G3307–μερίζω–merizō

But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.

μερισθεῖσα meristheisa “having been divided”μερισθεῖσα meristheisa “having been divided”

And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?

ἐμερίσθη· emeristhē “he is divided;”

And if a kingdom has become divided against itself, that kingdom cannot subsist.

μερισθῇ, meristhēa “shall be divided,”

And if a house has become divided against itself, that house cannot subsist.

μερισθῇ, meristhēa “shall be divided,”

And if Satan rise up against himself, and is divided, he cannot subsist, but has an end.

ἐμερίσθη, emeristhē “was divided,”

And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave [supplied: them] to his disciples that they might set [supplied: them] before them. And the two fishes he divided among all.

ἐμέρισεν emerisen “He divided”

And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me.

μερίσασθαι merisasthai “to divide”

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

ἐμέρισεν emerisen “has allotted”

Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

μεμέρισται memeristai “Has been divided”

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

ἐμέρισεν emerisen “has assigned”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

μεμέρισται. memeristai “has he been divided.”

Now *we* will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

ἐμέρισεν emerisen “has assigned”

to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

ἐμέρισεν emerisen “apportioned”