G3307–μερίζω–merizō

And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

μερισθεῖσα meristheisa “having been divided”μερισθεῖσα meristheisa “having been divided”

and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand?

ἐμερίσθη· emeristhē “he is divided;”

And if a kingdom be divided against itself, that kingdom cannot stand.

μερισθῇ, meristhēa “shall be divided,”

And if a house be divided against itself, that house will not be able to stand.

μερισθῇ, meristhēa “shall be divided,”

And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.

ἐμερίσθη, emeristhē “was divided,”

And he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake the loaves; and he gave to the disciples to set before them; and the two fishes divided he among them all.

ἐμέρισεν emerisen “He divided”

And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.

μερίσασθαι merisasthai “to divide”

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

ἐμέρισεν emerisen “has allotted”

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

μεμέρισται memeristai “Has been divided”

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

ἐμέρισεν emerisen “has assigned”

and is divided. [supplied: So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

μεμέρισται. memeristai “has he been divided.”

But we will not glory beyond [supplied: our] measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

ἐμέρισεν emerisen “has assigned”

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;

ἐμέρισεν emerisen “apportioned”