G3303–μέν–men

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

μὲν men “indeed”

Thanne he seide to hise disciplis, Sotheli there is myche ripe corn, but fewe werk men.

μὲν men “indeed”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

μὲν men “indeed”

And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.

μὲν men “indeed”

But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.

μὲν men “indeed”

But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.

μὲν men “indeed”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

μέν men “indeed”

and the morewtid, To dai tempest, for heuene schyneth heueli.

μὲν men “indeed”

And thei seiden, Summe Joon Baptist; othere Elie; and othere Jeremye, or oon of the prophetis.

μέν· men “indeed,”

He answeride, and seide to hem, Elie schal come, and he schal restore alle thingis.

μὲν men “indeed”

He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

μὲν men “Indeed”

And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.

μὲν men “one”

But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.

μὲν men “indeed”

Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.

μὲν men “indeed”

Wo to you, scribis and Farisees, ipocritis, that ben lijk to sepulcris whitid, whiche with outforth semen faire to men; but with ynne thei ben fulle of boonus of deed men, and of al filthe.

μὲν men “indeed”

So ye with outforth semen iust to men; but with ynne ye ben ful of ypocrisy and wickidnesse.

μὲν men “indeed”

and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.

μὲν men “indeed”

and he schal departe hem atwynne, as a scheeperde departith scheep from kidis; and he schal sette the scheep on his riythalf, and the kidis on the lefthalf.

μὲν men “indeed”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

μὲν men “Indeed”

Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.

μὲν men “indeed”

Y haue baptisid you in watir; but he schal baptise you in the Hooli Goost.

μὲν men “indeed”

And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

μὲν men “some”

And he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.

μὲν men “indeed”

And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;

μὲν men “indeed”

And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.

μὲν men “indeed”