G3165–μέ–me

I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

μου mou “me”μου. mou “me.”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

μου mou “of mine”

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

ἡμεῖς. hēmeis “we ourselves.”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

με me “me”με, me “me,”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

ἡμεῖς hēmeis “we ourselves”

Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.

μοι moi “on me”

If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte.

μου mou “of mine”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

ἡμῶν hēmōn “of us”

The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me;

με me “me”

For such maner thingis Y schal glorie; but for me no thing, no but in myn infirmytees.

μου· mou “of mine;”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

με, me “in me,”

And lest the greetnesse of reuelaciouns enhaunse me in pride, the pricke of my fleisch, an aungel of Sathanas, is youun to me, that he buffate me.

μοι moi “to me”με me “me”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

μοι· moi “to me;”μου· mou “of Mine;”μου mou “of mine”μου, mou “of mine,”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

με me “me”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

μοι moi “me”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

μου mou “I”με me “me”μου mou “of mine”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

ἡμεῖς hēmeis “we ourselves”

But Y hope, that ye knowen, that we ben not repreuable.

ἡμεῖς hēmeis “we ourselves”

And we preien the Lord, that ye do no thing of yuel; not that we seme preued, but that ye do that that is good, and that we ben as repreuable.

ἡμεῖς hēmeis “we ourselves”ἡμεῖς hēmeis “we ourselves”

For we ioyen, whanne we ben sijk, but ye ben myyti; and we preien this thing, youre perfeccioun.

ἡμεῖς hēmeis “we ourselves”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

μοι moi “me”

grace to you and pees of God the fadir, and of the Lord Jhesu Crist,

ἡμῶν hēmōn “of us”

that yaf hym silf for oure synnes, to delyuere vs fro the present wickid world, bi the wille of God and of oure fadir,

ἡμῶν, hēmōn “of us,”ἡμᾶς hēmas “us”ἡμῶν, hēmōn “of us,”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ἡμεῖς hēmeis “we ourselves”

And Y profitide in the Jurie aboue many of myn eueneldis in my kynrede, and was more aboundauntli a folewere of my fadris tradiciouns.

μου mou “of mine”μου mou “of mine”