Lexicon entry · Greek
G1473ἐγώegō
I/wePart of speech: Greek Personal Pronoun (1st person)
Show inWycliffe Bible 1380s
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783 occurrences in 620 verses
With their references and text in Wycliffe Bible 1380s.
Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.
ἐγὼ egō “I myself”
And Joon forbede him, and seide, Y owe to be baptisid of thee, and thou comest to me?
ἐγὼ egō “I myself”
`Ye schulen be blessid, whanne men schulen curse you, and schulen pursue you, and shulen seie al yuel ayens you liynge, for me.
ἐμοῦ. emou “Me.”
But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
ἐγὼ egō “I myself”
But Y seie to you, that euery man that seeth a womman for to coueite hir, hath now do letcherie bi hir in his herte.
ἐγὼ egō “I myself”
But Y seie to you, that euery man that leeueth his wijf, outtakun cause of fornycacioun, makith hir to do letcherie, and he that weddith the forsakun wijf, doith auowtrye.
ἐγὼ egō “I myself”
But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;
ἐγὼ egō “I myself”
But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;
ἐγὼ egō “I myself”
But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;
ἐγὼ egō “I myself”
And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.
ἐμοῦ emou “Me”
And Jhesus seide to him, Y schal come, and schal heele him.
ἐγὼ egō “I myself”
For whi Y am a man ordeyned vndur power, and haue knyytis vndir me; and Y seie to this, Go, and he goith; and to another, Come, and he cometh; and to my seruaunt, Do this, and he doith it.
ἐγὼ egō “I myself”ἐμαυτὸν emauton “myself”
Lo! Y sende you as scheep in the myddil of wolues; therfor be ye sliy as serpentis, and symple as dowues.
ἐγὼ egō “I myself”
and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.
ἐμοῦ emou “Me”
Matthew 10:32 (not in Wycliffe Bible 1380s)
ἐμοὶ emoi “Me myself”
He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.
ἐμὲ eme “Me myself”ἐμὲ eme “Me myself”
He that fyndith his lijf, shal lose it; and he that lesith his lijf for me, shal fynde it.
ἐμοῦ emou “Me”
He that resseyueth you, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.
ἐμὲ eme “Me myself”ἐμὲ eme “Me myself”
And he is blessid, that shal not be sclaundrid in me.
ἐμοί. emoi “Me myself.”
For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.
ἐγὼ egō “I myself”
Take ye my yok on you, and lerne ye of me, for Y am mylde and meke in herte; and ye schulen fynde reste to youre soulis.
ἐμοῦ emou “Me”
And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
ἐγὼ egō “I myself”
But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
ἐγὼ egō “I myself”
He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
ἐμοῦ emou “Me”ἐμοῦ emou “Me”ἐμοῦ emou “Me”
And anoon Jhesus spac to hem, and seide, Haue ye trust, Y am; nyle ye drede.
ἐγώ egō “I myself”