G3165–μέ–me

Thanne Poul seide to hym, Thou whitid wal, God smyte thee; thou sittist, and demest me bi the lawe, and ayens the law thou comaundist me to be smytun.

με me “me”με me “me”

Now therfor make ye knowun to the tribune, with the counsel, that he bringe hym forth to you, as if ye schulden knowe sum thing more certeynli of hym; and we ben redi to sle hym, bifor that he come.

ἡμεῖς hēmeis “we ourselves”

And he took hym, and ledde to the tribune, and seide, Poul, that is boundun, preide me to lede to thee this yonge man, that hath sum thing to speke to thee.

με me “me”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

μοι; moi “to me?”

Therfor the tribune lefte the yonge man, and comaundide, that he schulde speke to no man, that he hadde maad these thingis knowun to hym.

με. me “me.”

And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

μοι moi “to me”

But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

ἡμῶν hēmōn “us”

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

ἡμῶν hēmōn “of us”

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

ἡμεῖς hēmeis “we ourselves”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

μοι moi “to me”

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

με me “me”

nether thei moun preue to thee, of the whiche thingis thei now accusen me.

μου. mou “me.”

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

μου mou “of mine”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

με me “me”

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

μου mou “I”

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

με me “me”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

μου, mou “me,”με me “me”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

μου mou “of me”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

ἡμῖν hēmin “us”μοι moi “with me”

For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.

μοι moi “to me”

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

μου. mou “me.”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

μου mou “of mine”μου mou “of mine”

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

με me “me”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

ἡμῶν hēmōn “of us”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

ἡμῶν hēmōn “of us”