G3165–μέ–me

Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.

μου mou “of mine”

But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.

ἡμᾶς hēmas “us”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

μου· mou “of Mine;”

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

με me “Me”

And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

μου mou “of mine”

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

με me “Me”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

μου; mou “of mine?”

And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.

μου mou “my”μου mou “of mine”μου mou “of mine”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

μου· mou “of mine;”

And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

ἡμᾶς hēmas “us”

That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

μου mou “of Me”

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

ἡμῖν· hēmin “to us;”

Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.

ἡμῶν hēmōn “of us”

Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.

με me “Me”

Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.

με me “Me”

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

με me “me”

And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

με me “me”

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

μου mou “of mine”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

μου mou “my”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

με me “Me”μου mou “My”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

μου, mou “Me,”μου mou “My”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

μου mou “My”

and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.

μοι, moi “me,”μου mou “of mine”

And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.

μοι, moi “me,”

and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.

μοι moi “to me”