G2525–καθίστημι–kathistēmi

Who gessist thou is a trewe seruaunt and prudent, whom his lord ordeyned on his meynee, to yyue hem mete in tyme?

κατέστησεν katestēsen “has set”

Treuli Y seye to you, for on alle his goodis he schal ordeyne hym.

καταστήσει katastēsei “he will set”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

καταστήσω. katastēsō “will I set.”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

καταστήσω. katastēsō “will I set.”

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

κατέστησεν katestēsen “appointed”

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

καταστήσει katastēsei “will set”

Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.

καταστήσει katastēsei “he will set”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

καταστήσομεν katastēsomen “we will appoint”

And God was with hym, and delyuerede hym of alle hise tribulaciouns, and yaf to hym grace and wisdom in the siyt of Farao, king of Egipt. And he ordeynede hym souereyn on Egipt, and on al his hous.

κατέστησεν katestēsen “he appointed”

But he that dide the wronge to his neiybore, puttide hym awey, and seide, Who ordeynede thee prince and domesman on vs?

κατέστησεν katestēsen “appointed”

This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.

κατέστησεν katestēsen “appointed”

And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

καθιστάνοντες kathistanontes “escorting”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

κατεστάθησαν katestathēsan “were made”κατασταθήσονται katastathēsontai “will be made”

For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

καταστήσῃς katastēsēs “may appoint”

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

κατέστησας katestēsas “you appointed”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

καθίσταται kathistatai “is appointed”

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

καθίστησιν kathistēsin “appoints”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

καθίσταται· kathistatai “is appointed;”

And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

καθίσταται kathistatai “is set”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

καθίσταται. kathistatai “is appointed.”

For if these ben with you, and ouercomen, thei schulen not make you voide, nethir with out fruyt, in the knowyng of oure Lord Jhesu Crist.

καθίστησιν kathistēsin “make [you]”