G2525–καθίστημι–kathistēmi

"Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?

κατέστησεν katestēsen “has set”

In solemn truth I tell you that he will give him the management of all his wealth.

καταστήσει katastēsei “he will set”

"`You have done well, good and trustworthy servant,' replied his master; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'

καταστήσω. katastēsō “will I set.”

"`Good and trustworthy servant, you have done well,' his master replied; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'

καταστήσω. katastēsō “will I set.”

"Man," He replied, "who has constituted me a judge or arbitrator over you?"

κατέστησεν katestēsen “appointed”

"Who, then," replied the Lord, "is the faithful and intelligent steward whom his Master will put in charge of His household to serve out their rations at the proper times?

καταστήσει katastēsei “will set”

I tell you truly that He will put him in authority over all His possessions.

καταστήσει katastēsei “he will set”

Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.

καταστήσομεν katastēsomen “we will appoint”

and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household.

κατέστησεν katestēsen “he appointed”

"But the man who was doing the wrong resented his interference, and asked, "`Who appointed you magistrate and judge over us?

κατέστησεν katestēsen “appointed”

"The Moses whom they rejected, asking him, `Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.

κατέστησεν katestēsen “appointed”

Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.

καθιστάνοντες kathistanontes “escorting”

For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.

κατεστάθησαν katestathēsan “were made”κατασταθήσονται katastathēsontai “will be made”

I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;

καταστήσῃς katastēsēs “may appoint”

Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

κατέστησας katestēsas “you appointed”

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

καθίσταται kathistatai “is appointed”

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

καθίστησιν kathistēsin “appoints”

Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

καθίσταται· kathistatai “is appointed;”

And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

καθίσταται kathistatai “is set”

You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

καθίσταται. kathistatai “is appointed.”

If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ.

καθίστησιν kathistēsin “make [you]”