G1525–εἰσέρχομαι–eiserchomai

And he, having risen, took the child and his mother, and came to the land of Israel,

εἰσῆλθεν eisēlthen “entered”

`For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

εἰσέλθητε eiselthēte “shall you enter”

`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who `is' in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

εἴσελθε eiselthe “do enter”

`Go ye in through the strait gate, because wide `is' the gate, and broad the way that is leading to the destruction, and many are those going in through it;

Εἰσέλθατε Eiselthate “do enter”εἰσερχόμενοι eiserchomenoi “entering”

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

εἰσελεύσεται eiseleusetai “will enter”

And Jesus having entered into Capernaum, there came to him a centurion calling upon him,

Εἰσελθόντος Eiselthontos “When was entering”

And the centurion answering said, `Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

εἰσέλθῃς, eiselthēs “You may come,”

but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

εἰσελθὼν eiselthōn “having entered”

These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in,

εἰσέλθητε· eiselthēte “shall enter;”

`And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.

εἰσέλθητε, eiselthēte “you may enter,”

And coming to the house salute it,

εἰσερχόμενοι eiserchomenoi “Entering”

how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

εἰσῆλθεν eisēlthen “he entered”

`Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

εἰσελθεῖν eiselthein “to enter”

then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

εἰσελθόντα eiselthonta “having entered in”

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

εἰσερχόμενον eiserchomenon “is entering”

and said, `Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

εἰσέλθητε eiselthēte “shall you enter”

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

εἰσελθεῖν eiselthein “to enter”

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

εἰσελθεῖν eiselthein “to enter”

And he said to him, `Why me dost thou call good? no one `is' good except One -- God; but if thou dost will to enter into the life, keep the commands.'

εἰσελθεῖν, eiselthein “to enter,”

and Jesus said to his disciples, `Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

εἰσελεύσεται eiseleusetai “will enter”

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

εἰσελθεῖν eiselthein “to enter”

And he having entered into Jerusalem, all the city was moved, saying, `Who is this?'

εἰσελθόντος eiselthontos “when was entering”

And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,

εἰσῆλθεν eisēlthen “entered”

`And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,

Εἰσελθὼν Eiselthōn “Having entered in”

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

εἰσῆλθες eisēlthes “did you enter”