Lexicon entry · Greek
G0314ἀναγινώσκωanaginōskō
to readPart of speech: Greek Verb
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33 occurrences in 30 verses
With their references and text in Young's Literal Translation.
And he said to them, `Did ye not read what David did, when he was hungry, himself and those with him --
ἀνέγνωτε anegnōte “you have read”
`Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?
ἀνέγνωτε anegnōte “have you read”
And he answering said to them, `Did ye not read, that He who made `them', from the beginning a male and a female made them,
ἀνέγνωτε anegnōte “you have read”
and they said to him, `Hearest thou what these say?' And Jesus saith to them, `Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?'
ἀνέγνωτε anegnōte “you did read”
Jesus saith to them, `Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.
ἀνέγνωτε anegnōte “you did read”
`And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
ἀνέγνωτε anegnōte “you have read”
`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
ἀναγινώσκων anaginōskōn “reading”
And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him?
ἀνέγνωτε anegnōte “you did read”
And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
ἀνέγνωτε· anegnōte “have you read:”
`And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I `am' the God of Abraham, and the God of Isaac, and the God of Jacob;
ἀνέγνωτε anegnōte “you have read”
`And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
ἀναγινώσκων anaginōskōn “reading”
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;
ἀναγνῶναι. anagnōnai “to read.”
And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,
ἀνέγνωτε anegnōte “have you read”
And he said unto him, `In the law what hath been written? how dost thou read?'
ἀναγινώσκεις; anaginōskeis “read you?”
this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
ἀνέγνωσαν anegnōsan “read”
he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah.
ἀνεγίνωσκεν aneginōsken “he was reading”
and Philip having run near, heard him reading the prophet Isaiah, and said, `Dost thou then know what thou dost read?'
ἀναγινώσκοντος anaginōskontos “is reading”ἀναγινώσκεις; anaginōskeis “you are reading?”
And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;
ἀνεγίνωσκεν aneginōsken “he was reading”
for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged `him' -- did fulfill,
ἀναγινωσκομένας, anaginōskomenas “are being read,”
for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'
ἀναγινωσκόμενος. anaginōskomenos “being read.”
and they having read, did rejoice for the consolation;
ἀναγνόντες anagnontes “Having read [it]”
And the governor having read `it', and inquired of what province he is, and understood that `he is' from Cilicia;
ἀναγνοὺς anagnous “Having read [it]”
for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,
ἀναγινώσκετε anaginōskete “you read”
our letter ye are, having been written in our hearts, known and read by all men,
ἀναγινωσκομένη anaginōskomenē “being read”
but till to-day, when Moses is read, a vail upon their heart doth lie,
ἀναγινώσκηται anaginōskētai “may be read”