G0039G–ἅγιον–hagion

and ministers in the Holy place and in the true tabernacle which not man, but the Lord pitched.

ἁγίων hagiōn “Holy [Places]”

Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.

ἅγιον hagion “Holy [Place]”

For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

ἅγια. hagia “[the] Holy [Places].”

And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

ἁγίων hagiōn “Holy [Places]”

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

ἅγια hagia “Holy [Places]”

For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

ἅγια hagia “Holy [Places]”

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

ἅγια hagia “Holy [Places]”

Since then, brethren, we have free access to the Holy place through the blood of Jesus,

ἁγίων hagiōn “Holy [Places]”

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

ἅγια hagia “Holy [Places]”