G0039G–ἅγιον–hagion

minister of the holy places and of the true tabernacle, which the Lord has pitched, [supplied: and] not man.

ἁγίων hagiōn “Holy [Places]”

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

ἅγιον hagion “Holy [Place]”

For a tabernacle was set up; the first, in which [supplied: were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

ἅγια. hagia “[the] Holy [Places].”

the Holy Spirit shewing this, that the way of the [supplied: holy of] holies has not yet been made manifest while as yet the first tabernacle has [supplied: its] standing;

ἁγίων hagiōn “Holy [Places]”

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [supplied: holy of] holies, having found an eternal redemption.

ἅγια hagia “Holy [Places]”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

ἅγια hagia “Holy [Places]”

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

ἅγια hagia “Holy [Places]”

Having therefore, brethren, boldness for entering into the [supplied: holy of] holies by the blood of Jesus,

ἁγίων hagiōn “Holy [Places]”

for of those beasts whose blood is carried [supplied: as sacrifices for sin] into the [supplied: holy of] holies by the high priest, of these the bodies are burned outside the camp.

ἅγια hagia “Holy [Places]”