H9005–/ל–l

and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.

לְגֻבְרַיָּ֣א (לְ) le. “<obj.>”

Nebuchadnezzar hath answered and hath said, `Blessed `is' the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.

לְעַבְד֔וֹהִי (לְ) le. “<obj.>”לְכָל־ (לְ) le. “to”לֵאלָֽהֲהֽוֹן׃ (לֵ) le. “to”

And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.'

כָּל־ (ל) l- “to”לְהַצָּלָ֖ה (לְ) le. “to”

Then the king hath caused Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babylon.

לְשַׁדְרַ֥ךְ (לְ) le. “<obj.>”

`Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

לְֽכָל־ (לְֽ) le. “to”

The signs and wonders that God Most High hath done with me, it is good before me to shew.

לְהַחֲוָיָֽה׃ (לְ) le. “to”

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

לְהַנְעָלָ֣ה (לְ) le. “to”לְכֹ֖ל (לְ) le. “<obj.>”

Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me.

לִֽי׃ (לִֽ) L “to”

`O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods `is' in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

לָ֑ךְ (לָ֑) La “<obj.>”

become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;

לִשְׁמַיָּ֔א (לִ) li “to”לְס֥וֹף (לְ) le. “[was] to”

its leaves `are' fair, and its budding great, and food for all `is' in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

לְכֹ֖לָּא־ (לְ) le. “for”

his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him;

לֵ֑הּ (לֵ֑) Le “to”

by the decree of the sifters `is' the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

וּלְמַן־ (לְ) le. “to”

`This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou `art' able, for the spirit of the holy gods `is' in thee.

כָּל־ (ל) l- “to”לְהוֹדָ֣עֻתַ֔נִי (לְ) le. “to”

`Then Daniel, whose name `is' Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

לְשָֽׂנְאָ֖ךְ (לְ) le. “[be] for”לְעָרָֽךְ׃ (לְ) le. “[be] for”

The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,

לִשְׁמַיָּ֔א (לִ) li “to”לְכָל־ (לְ) le. “[was] to”

and its leaves `are' fair, and its budding great, and food for all `is' in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.

לְכֹ֖לָּא־ (לְ) le. “for”

`Thou it `is', O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;

לִשְׁמַיָּ֔א (לִ) li “to”לְס֥וֹף (לְ) le. “[is] to”

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

וְלָ֣ךְ (לָ֣) La “<obj.>”לָ֣ךְ (לָ֣) la “to”לָ֣ךְ (לָ֣) la “<obj.>”וּלְמַן־ (לְ) le. “to”

And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

לְמִשְׁבַּ֞ק (לְ) le. “to”לָ֣ךְ (לָ֣) la “to”

`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

לִשְׁלֵוְתָֽךְ׃ (לִ) li “of”

`At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;

לִקְצָ֥ת (לִ) li “to”

the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?

לְבֵ֣ית (לְ) le. “to”וְלִיקָ֥ר (לִ) li. “for”

`While the word is `in' the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,

לָ֤ךְ (לָ֤) la “to”

and from men they are driving thee away, and with the beast of the field `is' thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

לָ֨ךְ (לָ֨) la “<obj.>”לָ֣ךְ (לָ֣) la “to”וּלְמַן־ (לְ) le. “to”