H7521–רָצָה–ra.tsah

And Jacob saith, `Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me;

וַתִּרְצֵֽנִי׃ (תִּרְצֵֽ) tir.Tze. “you have accepted favorably”

and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;

וְנִרְצָ֥ה (נִרְצָ֥ה) nir.Tzah “it will be accepted”

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

יֵרָצֶה֒ ye.ra.Tzeh “he will be accepted”

and if it be really eaten on the third day, it `is' an abomination, it is not pleasing,

יֵרָצֶֽה׃ ye.ra.Tzeh “it will be accepted”

`As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.

יֵרָצֶֽה׃ ye.ra.Tzeh “it will be accepted”

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption `is' in them; blemish `is' in them; they are not pleasing for you.'

יֵרָצ֖וּ ye.ra.Tzu “they will be accepted”

`When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

יֵרָצֶ֕ה ye.ra.Tzeh “it will be accepted”

`Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths;

תִּרְצֶ֨ה tir.Tzeh “it will accept”וְהִרְצָ֖ת (הִרְצָ֖ת) hir.Tzat “it will accept”

also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, --

יִרְצ֥וּ yir.Tzu “they will accept”

`And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

וְתִ֣רֶץ (תִ֣רֶץ) Ti.retz “it may accept”יִרְצ֣וּ yir.Tzu “they will accept”

Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him -- that they rise not!

תִּרְצֶ֑ה tir.Tzeh “you will be pleased with”

And of Asher he said: -- Blessed with sons `is' Asher, Let him be accepted by his brethren, And dipping in oil his foot.

רְצוּי֙ re.Tzui “[the] favored [one] of”

And the heads of the Philistines are wroth against him, and the heads of the Philistines say to him, `Send back the man, and he doth turn back unto his place whither thou hast appointed him, and doth not go down with us into battle, and is not to us for an adversary in battle; and wherewith doth this one reconcile himself unto his lord -- is it not with the heads of those men?'

יִתְרַצֶּ֥ה yit.ra.Tzeh “will he make himself acceptable”

the whole hath Araunah given, `as' a king to a king; and Araunah saith unto the king, `Jehovah thy God doth accept thee.'

יִרְצֶֽךָ׃ (יִרְצֶֽ) yir.Tze. “may he accept favorably”

`And Jehovah, God of Israel, doth fix on me out of all the house of my father to be for king over Israel to the age, for on Judah He hath fixed for a leader, and in the house of Judah, the house of my father, and among the sons of my father, on me, `me' He hath been pleased to make king over all Israel;

רָצָ֔ה ra.Tzah “he took pleasure”

`And again, because of my delighting in the house of my God, the substance I have -- a peculiar treasure of gold and silver -- I have given for the house of my God, even over and above all I have prepared for the house of the sanctuary:

בִּרְצוֹתִי֙ (רְצוֹתִ) r.tzo.T “delight”

`And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.

תִּרְצֶ֑ה tir.Tzeh “you are pleased with”

And they speak unto him, saying, `If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.'

וּרְצִיתָ֔ם (רְצִיתָ֔) re.tzi.Ta “you will be favorable to”

to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath -- to the fulness of seventy years.

רָצְתָ֥ה ra.tze.Tah “it has accepted”

For Mordecai the Jew `is' second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.

וְרָצ֖וּי (רָצ֖וּי) ra.Tzui “was acceptable”

Look away from off him that he may cease, Till he enjoy as an hireling his day.

יִ֝רְצֶ֗ה yir.Tzeh “he takes pleasure in”

His sons do the poor oppress, And his hands give back his wealth.

יְרַצּ֣וּ ye.ra.Tzu “they will seek [the] favor of”

He maketh supplication unto God, And He accepteth him. And he seeth His face with shouting, And He returneth to man His righteousness.

וַיִּרְצֵ֗הוּ (יִּרְצֵ֗) i.yir.Tze. “he accepted”

For he hath said, `It doth not profit a man, When he delighteth himself with God.'

בִּ֝רְצֹת֗וֹ (רְצֹת֗) r.tzo.T “is pleased”

Be pleased, O Jehovah, to deliver me, O Jehovah, for my help make haste.

רְצֵ֣ה re.Tzeh “be pleased”