H2930A–טָמֵא–ta.me

and a man hath lain with her `with' the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

נִטְמָ֑אָה nit.Ma.'ah “she has made herself unclean”

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

נִטְמָ֑אָה nit.Ma.'ah “she has made herself unclean”נִטְמָֽאָה׃ nit.Ma.'ah “she has made herself unclean”

and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband --

נִטְמֵ֑את nit.Met “you have made yourself unclean”

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

נִטְמְאָה֮ nit.me.'Ah “she has made herself unclean”

`And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown `with' seed.

נִטְמְאָה֙ nit.me.'Ah “she has made herself unclean”

`This `is' the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,

וְנִטְמָֽאָה׃ (נִטְמָֽאָה) nit.Ma.'ah “she will make herself unclean”

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God `is' on his head;

יִטַּמָּ֥א yi.ta.Ma' “he will make himself unclean”

`And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

וְטִמֵּ֖א (טִמֵּ֖א) ti.Me' “he will make unclean”

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

טָמֵ֖א ta.Me' “it has become unclean”

and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;

וְטָמֵ֥א (טָמֵ֥א) ta.Me' “he will be unclean”

and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.

וְטָמֵ֖א (טָמֵ֖א) ta.Me' “he will be unclean”

and he who is gathering the ashes of the heifer hath washed his garments, and is unclean till the evening; and it hath been to the sons of Israel, and to the sojourner who is sojourning in their midst, for a statute age-during.

וְטָמֵ֖א (טָמֵ֖א) ta.Me' “he will be unclean”

`He who is coming against the dead body of any man -- is unclean seven days;

וְטָמֵ֖א (טָמֵ֖א) ta.Me' “he will be unclean”

Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness `is' still upon him.

טִמֵּ֔א ti.Me' “he has made unclean”

`This `is' the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that `is' in the tent, is unclean seven days;

יִטְמָ֖א yit.Ma' “he will be unclean”

`And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;

יִטְמָ֖א yit.Ma' “he will be unclean”

`And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he `is' unclean.

יִטְמָא֙ yit.Ma' “he will be unclean”טִמֵּ֗א ti.Me' “he has made unclean”

`And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,

יִטְמָ֖א yit.Ma' “he will be unclean”

and all against which the unclean person cometh is unclean, and the person who is coming against `it' is unclean till the evening.'

יִטְמָ֑א yit.Ma' “it will be unclean”תִּטְמָ֥א tit.Ma' “it will be unclean”

and ye defile not the land in which ye are dwelling, in the midst of which I do tabernacle, for I Jehovah do tabernacle in the midst of the sons of Israel.'

תְטַמֵּ֣א te.ta.Me' “you will make unclean”

his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God `is' the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.

תְטַמֵּא֙ te.ta.Me' “you will make unclean”

`Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it `is' before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance.

הֻטַּמָּ֔אָה hu.ta.Ma.'ah “she has been declared unclean”

And he bringeth in all the priests out of the cities of Judah, and defileth the high places where the priests have made perfume, from Geba unto Beer-Sheba, and hath broken down the high places of the gates that `are' at the opening of the gate of Joshua, head of the city, that `is' on a man's left hand at the gate of the city;

וַיְטַמֵּ֣א (יְטַמֵּ֣א) y.ta.Me' “he made unclean”

And he hath defiled Topheth, that `is' in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.

וְטִמֵּ֣א (טִמֵּ֣א) ti.Me' “he made unclean”

And the high places that `are' on the front of Jerusalem, that `are' on the right of the mount of corruption, that Solomon king of Israel had built to Ashtoreth abomination of the Zidonians, and Chemosh abomination of Moab, and to Milcom abomination of the sons of Ammon, hath the king defiled.

טִמֵּ֖א ti.Me' “he made unclean”