Lexikoneintrag · Hebräisch
H2298חַדchad
oneWortart: Adjektiv (aramäisch)
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Vorkommen nach Büchern
- 1. Mose: 0
- 2. Mose: 0
- 3. Mose: 0
- 4. Mose: 0
- 5. Mose: 0
- Josua: 0
- Richter: 0
- Rut: 0
- 1. Samuel: 0
- 2. Samuel: 0
- 1. Könige: 0
- 2. Könige: 0
- 1. Chronik: 0
- 2. Chronik: 0
- 4
- Nehemia: 0
- Esther: 0
- Hiob: 0
- Psalmen: 0
- Sprüche: 0
- Prediger: 0
- Hoheslied: 0
- Jesaja: 0
- Jeremia: 0
- Klagelieder: 0
- Hesekiel: 0
- 10
- Hosea: 0
- Joel: 0
- Amos: 0
- Obadja: 0
- Jona: 0
- Micha: 0
- Nahum: 0
- Habakuk: 0
- Zephanja: 0
- Haggai: 0
- Sacharja: 0
- Maleachi: 0
Wiedergaben
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14 Vorkommen in 14 Versen
Mit Stellenangabe und Text in Young's Literal Translation.
Rehum counsellor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
חֲדָ֖ה cha.Dah “one”
but in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God,
חֲדָ֔ה cha.Dah “one”
and there hath been found at Achmetha, in a palace that `is' in the province of Media, a roll, and a record thus written within it `is':
חֲדָ֑ה cha.Dah “one”
`In the first year of Cyrus the king, Cyrus the king hath made a decree concerning the house of God in Jerusalem: the house let be builded in the place where they are sacrificing sacrifices, and its foundations strongly laid; its height sixty cubits, its breadth sixty cubits;
חֲדָ֜ה cha.Dah “one”
`so' that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'
חֲדָה־ cha.dah- “[is] one”
`Thou, O king, wast looking, and lo, a certain great image. This image `is' mighty, and its brightness excellent; it is standing over-against thee, and its appearance `is' terrible.
חַד֙ chad “one”
then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.
כַחֲדָ֡ה (חֲדָ֡ה) cha.Dah “one”
Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;
חַ֨ד־ Chad- “one”
`Then Daniel, whose name `is' Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!
חֲדָ֔ה cha.Dah “one”
and higher than they three presidents, of whom Daniel `is' first, that these satraps may give to them an account, and the king have no loss.
חַֽד־ chad- “[was] one”
And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.
חֲדָ֔ה cha.Dah “one”
In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.
חֲדָ֗ה cha.Dah “one”
And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs `are' in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.
חַד֙ chad “one”
I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:
חַד֙ chad “one”