H1934–הֲוָא–ha.va

Be it known to the king, that the Jews who have come up from thee unto us, have come in to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.

לֶהֱוֵ֣א le.he.Ve' “let it be”

`Now, be it known to the king, that if this city be builded, and the walls finished, toll, tribute, and custom they do not give; and at length `to' the kings it doth cause loss.

לֶהֱוֵ֣א le.he.Ve' “let it be”

and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.

הֲווֹ֙ ha.Vo “they were”

And beware ye of negligence in doing this; why doth the hurt become great to the loss of the kings?'

הֱו֛וֹ he.Vo “be”

then ceased the service of the house of God that `is' in Jerusalem, and it ceased till the second year of the reign of Darius king of Persia.

וַהֲוָת֙ (הֲוָת֙) ha.Vat “it was”

And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.

הֲוָת֙ ha.Vat “it was”

`To Darius the king, all peace! be it known to the king that we have gone to the province of Judah, to the great house of God, and it is built `with' rolled stones, and wood is placed in the walls, and this work is done speedily, and prospering in their hand.

לֶהֱוֵ֣א le.he.Ve' “let it be”

`And thus they have returned us word, saying, We `are' servants of the God of heaven and earth, and are building the house that was built many years before this, that a great king of Israel built and finished:

הֲוָ֨א ha.Va' “it was”

`Now, Tatnai, governor beyond the river, Shethar-Boznai, and their companions, the Apharsachites, who `are' beyond the river, be ye far from hence;

הֲו֖וֹ ha.Vo “be!”

`And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that `are' of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not;

תֶּהֱוֵ֧א te.he.Ve' “let it be”

and what they are needing -- both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who `are' in Jerusalem -- let be given to them day by day without fail,

לֶהֱוֵ֨א le.he.Ve' “it will be”

that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons.

לֶהֱוֹ֧ן le.he.Von “they will be”

all that `is' by the decree of the God of heaven, let be done diligently for the house of the God of heaven; for why is there wrath against the kingdom of the king and his sons?

לֶֽהֱוֵא֙ le.he.Ve' “will it be”

`And thou, Ezra, according to the wisdom of thy God, that `is' in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know;

לֶהֱוֹ֤ן le.he.Von “they will be”

and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'

לֶהֱוֵ֨א le.he.Ve' “he will be”לֶהֱוֵ֥א le.he.Ve' “let it be”

Daniel hath answered and said, `Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.

לֶהֱוֵ֨א le.he.Ve' “let it be”

but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which `is' to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these:

לֶהֱוֵ֖א le.he.Ve' “it will be”

Thou, O king, thy thoughts on thy bed have come up `concerning' that which `is' to be after this, and the Revealer of secrets hath caused thee to know that which `is' to be.

לֶהֱוֵ֖א le.he.Ve' “it will be”לֶהֱוֵֽא׃ le.he.Ve' “it will be”

`Thou, O king, wast looking, and lo, a certain great image. This image `is' mighty, and its brightness excellent; it is standing over-against thee, and its appearance `is' terrible.

הֲוַ֙יְתָ֙ ha.Vay.ta “you were”

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that `are' of iron and of clay, and it hath broken them small;

הֲוַ֗יְתָ ha.Vay.ta “you were”

then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.

וַהֲווֹ֙ (הֲווֹ֙) ha.Vo “they were”הֲוָ֛ת ha.Vat “it became”

And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all `things', even as iron that is breaking all these, it beateth small and breaketh.

תֶּהֱוֵ֥א te.he.Ve' “it will be”

As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron `is' to be in it, because that thou hast seen the iron mixed with miry clay.

תֶּהֱוֵ֔ה te.he.Veh “it will be”לֶֽהֱוֵא־ le.he.ve'- “it will be”

As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.

תֶּהֱוֵ֣ה te.he.Veh “it will be”תֶּהֱוֵ֥ה te.he.Veh “it will be”

Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.

לֶהֱוֹן֙ le.he.Von “they will be”לֶהֱוֹ֥ן le.he.Von “they will be”