G6063–οἶδα–oida

For nether we weren ony tyme in word of glosing, as ye witen, nether in occasioun of auerise; God is witnesse; nether sekinge glorie of men,

οἴδατε, oidate “you know,”

As ye witen, hou we preyeden you, and coumfortiden ech of you, as the fadir hise sones,

οἴδατε, oidate “you know”

that no man be mouyd in these tribulaciouns. For ye silf witen, that in this this thing we ben set.

οἴδατε oidate “you know”

For whanne we weren at you, we biforseiden to you, that we schulden suffre tribulaciouns; as it is don, and ye witen.

οἴδατε· oidate “you know;”

For ye witen what comaundementis Y haue youun to you bi the Lord Jhesu.

οἴδατε oidate “You know”

That ech of you kunne welde his vessel in holynesse, and onour;

εἰδέναι eidenai “to know”

not in passioun of lust, as hethene men that knowen not God.

εἰδότα eidota “knowing”

For ye silf witen diligentli, that the dai of the Lord schal come, as a theef in the niyt.

οἴδατε oidate “you know”

And, britheren, we preien you, that ye knowen hem that trauelen among you, and ben souereyns to you in the Lord, and techen you,

εἰδέναι eidenai “to know”

in the flawme of fier, that schal yyue veniaunce to hem that knowen not God, and that obeien not to the euangelie of oure Lord Jhesu Crist.

εἰδόσιν eidosin “knowing”

And now what withholdith, ye witen, that he be schewid in his tyme.

οἴδατε oidate “you know”

For `ye silf witen, hou it bihoueth to sue vs. For we weren not vnpesible among you,

οἴδατε oidate “you know”

And we witen that the lawe is good, if ony man vse it lawefulli;

Οἴδαμεν Oidamen “We know”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

εἰδὼς eidōs “knowing”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

οἶδεν, oiden “knows,”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

εἰδῇς eidēas “you may know”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

οἶδα oida “I know”

Thou wost this, that alle that ben in Asie ben turnyd awey fro me, of whiche is Figelus and Ermogenes.

Οἶδας Oidas “You know”

And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.

εἰδὼς eidōs “knowing”

But dwelle thou in these thingis that thou hast lerud, and that ben bitakun to thee, witinge of whom thou hast lerud;

εἰδὼς eidōs “knowing”

for thou hast knowun hooli lettris fro thi youthe, whiche moun lerne thee to heelthe, bi feith that is in Crist Jhesu.

οἶδας, oidas “you know,”

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

εἰδέναι, eidenai “to know,”

witinge that he that is siche a maner man is subuertid, and trespassith, and is dampned bi his owne dom.

εἰδὼς eidōs “knowing”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

εἰδὼς eidōs “knowing”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

οἴδαμεν oidamen “We know”