G6063–οἶδα–oida

Whi? for Y loue not you?

οἶδεν· oiden “knows [I do]!”

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

οἶδεν, oiden “knows,”

I woot a man in Crist that bifore fouretene yeer; whether in bodi, whether out of the bodi, Y woot not, God woot; that siche a man was rauyschid `til to the thridde heuene.

Οἶδα Oida “I know”οἶδα, oida “I know,”οἶδα, oida “I know,”οἶδεν, oiden “knows —”

And Y woot sich a man; whether in bodi, or out of bodi, Y noot, God woot;

οἶδα oida “I know”οἶδα, oida “I know,”οἶδεν, oiden “knows —”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

εἰδότες eidotes “knowing”

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

εἰδότες eidotes “knowing”

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

οἴδατε oidate “You know”

and the iyen of youre herte liytned, that ye wite, which is the hope of his clepyng, and whiche ben the richessis of the glorie of his eritage in seyntis;

εἰδέναι eidenai “to know”

For wite ye this, and vndurstonde, that ech letchour, or vnclene man, or coueytouse, that serueth to mawmetis, hath not eritage in the kingdom of Crist and of God.

ἴστε iste “you should know”

witinge that ech man, what euere good thing he schal do, he schal resseyue this of the Lord, whether seruaunt, whether fre man.

εἰδότες eidotes “knowing”

And, ye lordis, do the same thingis to hem, foryyuynge manaasis; witinge that bothe her Lord and youre is in heuenes, and the taking of persones is not anentis God.

εἰδότες eidotes “knowing”

And ye wite, what thingis ben aboute me, what Y do, Titicus, my moost dere brother, and trewe mynystre in the Lord, schal make alle thingis knowun to you;

εἰδῆτε eidēte “may know”

and summe of charite, witinge that Y am put in the defense of the gospel.

εἰδότες eidotes “knowing”

And Y woot, that this thing schal come to me in to heelthe bi youre preyer, and the vndurmynystring of the spirit of `Jhesu Crist, bi myn abidyng and hope.

οἶδα oida “I know”

And Y tristinge this thing, woot that Y schal dwelle, and perfitli dwelle to alle you, to youre profit and ioye of feith,

οἶδα oida “I know”

And Y can also be lowid, Y can also haue plentee. Euery where and in alle thingis Y am tauyt to be fillid, and to hungur, and to abounde, and to suffre myseiste.

οἶδα oida “I know”οἶδα oida “I know”

For and ye, Filipensis, witen, that in the bigynnyng of the gospel, whanne Y wente forth fro Macedonye, no chirche comynede with me in resoun of thing youun and takun, but ye aloone.

οἴδατε oidate “Know”

But Y wole that ye wite, what bisynesse Y haue for you, and for hem that ben at Laodice, and whiche euere saien not my face in fleisch,

εἰδέναι eidenai “to know”

witinge that of the Lord ye schulen take yelding of eritage. Serue ye to the Lord Crist.

εἰδότες eidotes “knowing”

Lordis, yyue ye to seruauntis that that is iust and euene, witinge that also ye han a Lord in heuene.

εἰδότες eidotes “knowing”

Youre word be sauered in salt eueremore in grace; that ye wite, hou it bihoueth you to answere to ech man.

εἰδέναι eidenai “to know”

Ye louyde britheren of God, we witinge youre chesing;

εἰδότες, eidotes “knowing,”

for oure gospel was not at you in word oneli, but also in vertu, and in the Hooli Goost, and in myche plente; as ye witen, whiche we weren among you for you;

οἴδατε oidate “you know”

For, britheren, ye witen oure entre to you, for it was not veyn;

οἴδατε, oidate “know,”

but first we suffriden, and weren punyschid with wrongis, as ye witen in Filippis, and hadden trust in oure Lord, to speke to you the gospel of God in myche bisynesse.

οἴδατε, oidate “you know,”