G6063–οἶδα–oida

Whether ye witen not, that seyntis schulen deme of this world? And if the world schal be demed bi you, be ye vnworthi to deme of the leste thingis?

οἴδατε oidate “you know”

Witen ye not, that we schulen deme aungels? hou myche more worldli thingis?

οἴδατε oidate “you know”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

οἴδατε oidate “you know”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

οἴδατε oidate “you know”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

οἴδατε oidate “you know”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

οἴδατε oidate “you know”

And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf?

οἶδας, oidas “know you,”οἶδας, oidas “know you,”

But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.

οἴδαμεν oidamen “we know”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

οἴδαμεν oidamen “we know”

Witen ye not, that thei that worchen in the temple, eten tho thingis that ben of the temple, and thei that seruen to the auter, ben partyneris of the auter?

οἴδατε oidate “you know”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

οἴδατε oidate “you know”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

εἰδέναι eidenai “to know”

For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.

οἴδατε oidate “You know”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

εἰδῶ eidō “understand”

But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.

εἰδῶ eidō “I shall know”

For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?

οἶδεν· oiden “he knows;”

Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

εἰδότες eidotes “knowing”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

οἴδατε oidate “you know”

that oure hope be sad for you; witynge for as ye ben felowis of passiouns, so ye schulen ben also of coumfort.

εἰδότες eidotes “knowing”

witynge that he that reiside Jhesu, schal reise also vs with Jhesu, and schal ordeyne with you.

εἰδότες eidotes “knowing”

And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes.

Οἴδαμεν Oidamen “We know”

Therfor we ben hardi algatis, and witen that the while we ben in this bodi, we goen in pilgrymage fro the Lord;

εἰδότες eidotes “knowing”

Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.

Εἰδότες Eidotes “Knowing”

Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.

οἴδαμεν oidamen “know”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

οἶδα oida “I know”