G6063–οἶδα–oida

For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.

οἶδα oida “I do know”

And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.

οἶδα oida “I do know”

Thou knowist the comaundementis, Thou schalt not sle, Thou schalt not do letcherie, Thou schalt not do theft, Thou schalt not seie fals witnessyng, Worschipe thi fadir and thi modir.

οἶδας· oidas “You know:”

And thei answeriden, that thei knewen not, of whennus it was.

εἰδέναι eidenai “to know”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

οἴδαμεν oidamen “we know”

And he seide, Y seie to thee, Petir, the cok schal not crowe to dai, til thou thries forsake that thou knowist me.

εἰδέναι. eidenai “to know”

And he denyede hym, and seide, Womman, Y knowe hym not.

οἶδα oida “I do know”

And Petir seide, Man, Y noot what thou seist. And anoon yit while he spak, the cok crewe.

οἶδα oida “I know”

But Jhesus seide, Fadir, foryyue hem, for thei witen not what thei doon.

οἴδασιν oidasin “they know”

Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;

οἴδατε, oidate “know,”

And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.

οἴδαμεν oidamen “we know”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

οἶδας oidas “you know”

Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.

οἴδαμεν oidamen “we know”

Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.

οἴδατε, oidate “you know,”οἴδαμεν, oidamen “we know,”

The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.

οἶδα oida “I know”

But he seide to hem, Y haue mete to ete, that ye knowen not.

οἴδατε. oidate “know.”

and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.

οἴδαμεν oidamen “we know”

another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.

οἶδα oida “I know”

And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?

οἴδαμεν oidamen “know”

But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?

Εἰδὼς Eidōs “knowing”

And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?

οἶδεν oiden “knows”

But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.

οἴδαμεν oidamen “we know”

Therfor Jhesus criede in the temple `techynge, and seide, Ye knowen me, and `ye knowen of whennus Y am; and Y cam not of my silf, but he is trewe that sente me, whom ye knowen not.

οἴδατε oidate “you know”οἴδατε oidate “you know”οἴδατε· oidate “know;”

Y knowe hym, and if Y seie that Y knowe hym not, Y schal be lijk to you, a liere; but Y knowe hym, for of hym Y am, and he sente me.

οἶδα oida “know”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

οἶδα oida “I know”οἴδατε oidate “know”