G6063–οἶδα–oida

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

ἴστε iste “You know”

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

Ἴστε, Iste “You should know”

Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

εἰδότες eidotes “knowing”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

οἴδατε oidate “you know”

Therfor it is synne to hym, that kan do good, and doith not.

εἰδότι eidoti “To [him] knowing”

ethir siluer, ye ben bouyt ayen of youre veyn liuynge of fadris tradicioun,

εἰδότες eidotes “knowing”

not yeldinge yuel for yuel, nether cursing for cursing, but ayenward blessinge; for in this thing ye ben clepid, that ye welde blessinge bi eritage.

εἰδότες, eidotes “knowing”

Whom ayenstonde ye, stronge in the feith, witynge that the same passioun is maad to thilke brithirhode of you, that is in the world.

εἰδότες eidotes “knowing”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

εἰδότας eidotas “knowing [them]”

that the putting awei of my tabernacle is swift, bi this that oure Lord Jhesu Crist hath schewid to me.

εἰδὼς eidōs “knowing”

For the Lord kan delyuere piteuouse men fro temptacioun, and kepe wickid men `in to the dai of dom to be turmentid;

οἶδεν oiden “[then] knows”

But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen.

οἶδεν oiden “does he know”

But ye han anointyng of the Hooli Goost, and knowen alle thingis.

οἴδατε oidate “you know”

Y wroot not to you, as to men that knowen not treuthe, but as to men that knowen it, and for ech leesing is not of treuthe.

οἴδατε oidate “you know”οἴδατε oidate “you know”

If ye witen that he is iust, wite ye that also ech that doith riytwisnesse, is borun of hym.

εἰδῆτε eidēte “you know”

Moost dere britheren, now we ben the sones of God, and yit it apperide not, what we schulen be. We witen, that whanne he schal appere, we schulen be lijk hym, for we schulen se hym as he is.

οἴδαμεν oidamen “We know”

And ye witen, that he apperide to do awei synnes, and synne is not in hym.

οἴδατε oidate “you know”

We witen, that we ben translatid fro deeth to lijf, for we louen britheren. He that loueth not, dwellith in deth.

οἴδαμεν oidamen “know”

Ech man that hatith his brother, is a man sleere; and ye witen, that ech mansleere hath not euerlastinge lijf dwellinge in hym.

οἴδατε oidate “you know”

I write to you these thingis, that ye wite, that ye han euerlastynge lijf, which bileuen in the name of Goddis sone.

εἰδῆτε eidēte “you may know”

And we witen, that he herith vs, what euer thing we axen; we witen, that we han the axyngis, which we axen of hym.

οἴδαμεν oidamen “we know”οἴδαμεν oidamen “we know”

We witen, that ech man that is borun of God, synneth not; but the generacioun of God kepith hym, and the wickid touchith hym not.

οἴδαμεν oidamen “We know”

We witen, that we ben of God, and al the world is set in yuel.

οἴδαμεν oidamen “We know”

And we witen, that the sone of God cam in fleisch, and yaf to vs wit, that we know veri God, and be in the veri sone of hym.

οἴδαμεν oidamen “We know”

Witnessing is yoldun to Demetrie of alle men, and of treuthe it silf; but also we beren witnessing, and thou knowist, that oure witnessing is trewe.

οἶδας oidas “you know”