G5485–χάρις–charis

and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

χάριτα charita “favor”

asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

χάριν charin “a favor”

And Festus willing to lay on the Jews a favour, answering Paul, said, `Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

χάριν charin “a favor”

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

χάριν charin “grace”

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and `from' the Lord Jesus Christ!

χάρις charis “Grace”

being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

χάριτι chariti “grace”

and to him who is working, the reward is not reckoned of grace, but of debt;

χάριν charin “grace”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

χάριν, charin “grace,”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

χάριν charin “grace”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

χάρις charis “grace”χάριτι chariti “grace”

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

χάριτος charitos “of grace”

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

χάρις, charis “grace,”

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

χάρις charis “grace”

What, then, shall we say? shall we continue in the sin that the grace may abound?

χάρις charis “grace”

for sin over you shall not have lordship, for ye are not under law, but under grace.

χάριν. charin “grace.”

What then? shall we sin because we are not under law but under grace? let it not be!

χάριν; charin “grace?”

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

χάρις charis “Thanks [be]”

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

χάρις charis “Thanks [be]”

So then also in the present time a remnant according to the choice of grace there hath been;

χάριτος charitos “of grace”

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

χάριτι chariti “by grace”χάρις charis “grace”χάρις charis “grace”χάρις charis “grace”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

χάριτος charitos “grace”

And having gifts, different according to the grace that was given to us; whether prophecy -- `According to the proportion of faith!'

χάριν charin “grace”

and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

χάριν charin “grace”

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ `be' with you. Amen!

χάρις charis “grace”

the grace of our Lord Jesus Christ `be' with you all. Amen.

χάρις charis “grace”