G5346–φημί–phēmi

come doun togidere; and if ony crime is in the man, accuse thei hym.

φησιν phēsin “he says”

And Agrippa seide to Festus, Y my silf wolde here the man. And he seide, To morew thou schalt here hym.

ἔφη· ephē “was saying:”φησιν phēsin “he says”

And Festus seide, King Agrippa, and alle men that ben with vs, ye seen this man, of which al the multitude of Jewis preyede me at Jerusalem, and axide, and criede, that he schulde lyue no lenger.

φησιν phēsin “says”

And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.

ἔφη· ephē “was saying;”

Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

φησιν· phēsin “said;”

And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.

φησιν phēsin “says”

And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

ἔφη· ephē “was saying:”

And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.

ἔφη· ephē “was saying;”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

φασίν phasin “affirm”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

φησιν phēsin “it says”

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

φημι, phēmi “I say,”

As to prudent men Y speke, deme ye you silf that thing that Y seie.

φημι. phēmi “I say.”

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

φημι; phēmi “do I mean?”

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

φημι, phēmi “I say,”

for thei seien, That epistlis ben greuouse and stronge, but the presence of the bodi is feble, and the word worthi to be dispisid.

φησιν phēsin “they say”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

φησιν phēsin “He says”