G5339–φείδομαι–pheidomai

Y woot, that aftir my departyng, rauyschinge wolues schulen entre in to you, `and spare not the flok;

φειδόμενοι pheidomenoi “sparing”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

ἐφείσατο, epheisato “spared,”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

ἐφείσατο, epheisato “spared,”φείσεται. pheisetai “will He spare.”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

φείδομαι. pheidomai “am sparing.”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

φειδόμενος pheidomenos “sparing”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

φείδομαι pheidomai “I refrain”

Y seide bifor, and seie bifor, as present twies, and now absent, to hem that bifor han synned, and to alle othere; for if Y come eftsoone, Y schal not spare.

φείσομαι. pheisomai “I will spare [anyone].”

For if God sparide not aungels synnynge, but bitook hem to be turmentid, and to be drawun doun with boondis of helle in to helle, to be kept in to dom;

ἐφείσατο, epheisato “spared,”

and sparide not the firste world, but kept Noe, the eiythe man, the biforgoere of riytwisnesse, and brouyte in the greet flood to the world of vnfeithful men;

ἐφείσατο, epheisato “He spared,”