G5293–ὑποτάσσω–hupotassō

And he cam doun with hem, and cam to Nazareth, and was suget to hem. And his moder kepte togidir alle these wordis, and bare hem in hir herte.

ὑποτασσόμενος hupotassomenos “subject”

And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.

ὑποτάσσεται hupotassetai “are subject”

Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.

ὑποτάσσεται· hupotassetai “are subjected;”

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

ὑποτάσσεται, hupotassetai “it is subject,”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

ὑπετάγη, hupetagē “was subjected,”ὑποτάξαντα, hupotaxanta “having subjected [it],”

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

ὑπετάγησαν. hupetagēsan “they submitted.”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

ὑποτασσέσθω. hupotassesthō “should be subject.”

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

ὑποτάσσεσθαι, hupotassesthai “to be subject,”

And the spiritis of prophetis ben suget to prophetis;

ὑποτάσσεται· hupotassetai “are subject;”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

ὑποτασσέσθωσαν hupotassesthōsan “they should be submitted”

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

ὑπέταξεν hupetaxen “He has put in subjection”ὑποτέτακται, hupotetaktai “have been put in subjection,”ὑποτάξαντος hupotaxantos “having put in subjection”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

ὑποταγῇ hupotagēa “shall have been subjected”ὑποταγήσεται hupotagēsetai “will be put in subjection”ὑποτάξαντι hupotaxanti “having put in subjection”

that also ye be sugetis to suche, and to ech worchynge togidere and trauelynge.

ὑποτάσσησθε hupotassēsthe “may be subject”

and made alle thingis suget vndur hise feet, and yaf hym to be heed ouer al the chirche,

ὑπέταξεν hupetaxen “He put”

Be ye suget togidere in the drede of Crist.

ὑποτασσόμενοι hupotassomenoi “Be submitting yourselves”

Wymmen, be thei suget to her hosebondis,

ὑποτάσσεσθε hupotassesthe “do submit yourselves”

But as the chirche is suget to Crist, so wymmen to her hosebondis in alle thingis.

ὑποτάσσεται hupotassetai “is subjected”

which schal reforme the bodi of oure mekenesse, that is maad lijk to the bodi of his clerenesse, bi the worching bi which he mai `also make alle thingis suget to hym.

ὑποτάξαι hupotaxai “to subdue”

Wymmen, be ye sugetis to youre hosebondis, as it bihoueth in the Lord.

ὑποτάσσεσθε hupotassesthe “do be submitted”

and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd.

ὑποτασσομένας hupotassomenas “being subject”

Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,

ὑποτάσσεσθαι, hupotassesthai “are to be subject,”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

ὑποτάσσεσθαι, hupotassesthai “to be subject,”

But not to aungels God sugetide the world that is to comynge, of which we speken.

ὑπέταξεν hupetaxen “did He subject”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

ὑπέταξας hupetaxas “You have put in subjection”ὑποτάξαι hupotaxai “subjecting”ὑποτεταγμένα. hupotetagmena “subjected.”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

ὑποταγησόμεθα hupotagēsometha “will we be in subjection”