G5259G–ὑπό–hupo

For al this thing was don, that it schulde be fulfillid, that was seid of the Lord bi a prophete, seiynge, Lo!

ὑπὸ hupo “by”

and he was there to the deeth of Eroude; that it schulde be fulfillid, that was seid of the Lord bi the profete, seiynge, Fro Egipt Y haue clepid my sone.

ὑπὸ hupo “by”

Thanne Eroude seynge that he was disseyued of the astromyens, was ful wrooth; and he sente, and slowe alle the children, that weren in Bethleem, and in alle the coostis therof, fro two yeer age and with inne, aftir the tyme that he had enquerid of the ast

ὑπὸ hupo “by”

and thei weren waischun of hym in Jordan, `and knowlechiden her synnes.

ὑπ᾽ hup᾽ “by”

Thanne Jhesus cam fro Galilee in to Jordan to Joon, to be baptised of hym.

ὑπ᾽ hup᾽ “by”

And Joon forbede him, and seide, Y owe to be baptisid of thee, and thou comest to me?

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Thanne Jhesus was led of a spirit in to desert, to be temptid of the feend.

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Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

ὑπὸ hupo “from”

And loo! a greet stiring was maad in the see, so that the schip was hilid with wawes; but he slepte.

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And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

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And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?

ὑπὸ hupo “by [the]”

Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.

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And she bifor warned of hir modir, seide, Yif thou to me here the heed of Joon Baptist in a disch.

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And the boot in the myddel of the see was schoggid with wawis, for the wynd was contrarie to hem.

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And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.

ὑπ᾽ hup᾽ “from”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

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He seith to hem, Ye schulen drinke my cuppe; but to sitte at my riythalf or lefthalf, it is not myn to yyue to you; but to whiche it is maad redi of my fadir.

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And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,

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and salutaciouns in chepyng, and to be clepid of men maystir.

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Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

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Jhesus seith to hym, Thou seist. And whanne he was accusid of the princis of prestis, and of the eldere men of the puple, he answeride no thing.

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And aftir that thei hadden crucified hym, thei departiden his clothis, and kesten lotte, to fulfille that is seid bi the prophete, seiynge, Thei partiden to hem my clothis, and on my clooth thei kesten lott.

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And al the cuntre of Judee wente out to hym, and alle men of Jerusalem; and thei weren baptisid of hym in the flom Jordan, `and knoulechiden her synnes.

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And it was don in tho daies, Jhesus cam fro Nazareth of Galilee, and was baptisid of Joon in Jordan.

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And he was in deseert fourti daies and fourti nyytis, and was temptid of Sathanas, and he was with beestis, and aungels mynystriden to hym.

ὑπὸ hupo “by”