G5259G–ὑπό–hupo

And britheren that weren in Listris and Iconye, yeldiden good witnessing to hym.

ὑπὸ hupo “by”

Whanne thei passiden bi citees, thei bitoken to hem to kepe the techingis, that weren demyd of apostlis and eldre men, that weren at Jerusalem.

ὑπὸ hupo “by”

And thei passiden Frigie, and the cuntre of Galathi, and weren forbedun of the Hooli Goost to speke the word of God in Asie.

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And a womman, Lidda bi name, a purpuresse of the cite of Tiatirens, worschipinge God, herde; whos herte the Lord openyde to yyue tente to these thingis, that weren seid of Poul.

ὑπὸ hupo “by”

But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.

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And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

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nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis;

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Where whanne he hadde be thre monethis, the Jewis leiden aspies for hym, that was to saile in to Sirie; and he hadde counsel to turne ayen bi Macedonye.

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And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

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And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

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And a man, Ananye, that bi the lawe hadde wytnessyng of alle Jewis dwellinge in Damask,

ὑπὸ hupo “by”

But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.

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And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.

ὑπ᾽ hup᾽ “by”

This man that was take of the Jewis, and bigan to be slayn, Y cam vpon hem with myn oost, and delyuerede hym fro hem, whanne Y knewe that he was a Romayn.

ὑπὸ hupo “by”ὑπ᾽ hup᾽ “by”

And whanne it was teeld me of the aspies, that thei arayden for hym, Y sente hym to thee, and Y warnede also the accuseris, that thei seie at thee. Fare wel.

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Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

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And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,

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Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

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And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

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in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

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But the centurien bileuede more to the gouernour, and to the lord of the schip, thanne to these thingis that weren seid of Poul.

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And whanne we felden into a place of grauel gon al aboute with the see, thei hurtliden the schip. And whanne the formere part was fitchid, it dwellide vnmouable, and the last part was brokun of strengthe of the see.

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But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.

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Nyle thou be ouercomun of yuel, but ouercome thou yuel bi good.

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Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

ὑπὸ hupo “by”ὑπὸ hupo “by”