G5101–τίς–tis

And hise disciplis seiden to hym, Thou seest the puple thristynge thee, and seist, Who touchide me?

τίς tis “Who”

Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?

τί ti “why”

And he yede ynne, and seide to hem, What ben ye troublid, and wepen? The damesel is not deed, but slepith.

τί ti “Why”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

τίς tis “what [is]”

And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.

τί ti “What”

lete hem go in to the nexte townes and villagis, to bie hem meete to ete.

τί ti “something”

And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?

τί ti “why”

In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,

τί ti “what”

he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;

τί ti “that”

And he sorewynge `with ynne in spirit, seide, What sekith this generacioun a tokne? Treuli Y seie to you, a tokene schal not be youun to this generacioun.

τί ti “Why”

And whanne this thing was knowun, Jhesus seide to hem, What thenken ye, for ye han not looues? Yit ye knowun not, ne vndurstonden; yit ye han youre herte blyndid.

τί ti “Why”

And Jhesus entride and hise disciplis in to the castels of Cesarye of Philip. And in the weie he axide hise disciplis, and seide to hem, Whom seien men that Y am?

τίνα tina “Whom”

Thanne he seith to hem, But whom seien ye that Y am? Petre answeride, and seide to hym, Thou art Crist.

τίνα tina “whom”

For what profitith it to a man, if he wynne al the world, and do peiryng to his soule?

τί ti “What”

or what chaunging schal a man yyue for his soule?

τί ti “What”

For he wiste not what he schulde seie; for thei weren agaste bi drede.

τί ti “what”

And thei helden the word at hem silf, sekynge what this schulde be, whanne he hadde risun ayen fro deth.

τί ti “what”

And he axide hem, What disputen ye among you?

τί ti “What”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

τί ti “What”

And thei weren stille; for thei disputiden among hem in the weie, who of hem schulde be grettest.

τίς tis “which [was]”

Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.

τίνι tini “what”

And he answeride, and seide to hem, What comaundide Moises to you?

τί ti “What”

And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?

τί ti “what”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

τί ti “Why”

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

τίς tis “who”