G5101–τίς–tis

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

τίνα tina “which”

But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?

τί ti “What”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

τίνες tines “Who”

But to whiche was he wraththid fourti yeeris? Whether not to hem that synneden, whos careyns weren cast doun in desert?

τίσιν tisin “With whom”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

τίσιν tisin “To whom”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

τίς tis “what”

And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

τί ti “what”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

τίς tis “what”

nether forsake, so that we seie tristily, The Lord is an helpere to me; Y schal not drede, what a man schal do to me.

τί ti “what”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

Τί Ti “What [is]”

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

τί ti “what [is]”

Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

Τίς Tis “Who”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

τίς tis “who”

and souyten which euer what maner tyme the spirit of Crist signyfiede in hem, and bifor telde tho passiouns, that ben in Crist, and the latere glories.

τίνα tina “what”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

τίς tis “who [is]”

For tyme is, that doom bigynne at Goddis hous; and if it bigynne first at vs, what ende schal be of hem, that bileuen not to the gospel?

τί ti “what [will be]”

Who is a liere, but this that denyeth that Jhesu is not Crist? This is antecrist, that denyeth the fadir, and the sone.

τίς tis “who”

Moost dere britheren, now we ben the sones of God, and yit it apperide not, what we schulen be. We witen, that whanne he schal appere, we schulen be lijk hym, for we schulen se hym as he is.

τί ti “what”

not as Caym, that was of the yuele, and slouy his brother. And for what thing slouy he him? for hise werkis weren yuele, and hise brotheris iust.

τίνος tinos “what”

And who is he that ouercometh the world, but he that bileueth that Jhesus is the sone of God?

τίς tis “who”

He that hath eeris, here he, what the spirit seith to the chirchis. To hym that ouercometh Y schal yyue to ete of the tre of lijf, that is in the paradis of my God.

τί ti “what”

He that hath eeris, here he, what the spirit seith to the chirchis. He that ouercometh, schal not be hirt of the secounde deth.

τί ti “what”

He that hath eeris, here he, what the spirit seith to the chirches. To him that ouercometh Y schal yyue aungel mete hid; and Y schal yyue to hym a whiit stoon, and in the stoon a newe name writun, which no man knowith, but he that takith.

τί ti “what”

He that hath eeris, here he, what the spirit seith to the chirchis.

τί ti “what”

He that hath eeris, here he, what the spirit seith to the chirchis.

τί ti “what”