G5101–τίς–tis

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

τίς tis “Who [is]”

Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

Τίς Tis “Who”

What therfor schulen we seie? Whether wickidnesse be anentis God?

Τί Ti “What”

Thanne seist thou to me, What is souyt yit? for who withstondith his wille?

τί ti “Why”τίς tis “who”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

τίς tis “who”τί ti “Why”

Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.

Τί Ti “What”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

τί; ti “why?”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

τίς tis “Who”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

τίς tis “Who”

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

τί ti “what”

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

τίς tis “who”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

τί ti “what”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

τί ti “what [was]”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

τί ti “What”

For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?

τίς tis “what [will be]”

For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,

τίς tis “Who”τίς tis “who”

and it schal be quyt to hym?

τίς tis “who”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

τί ti “what [is]”

Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.

τίς tis “who”

But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.

τί ti “why”τί ti “why”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

τίς tis “Who”

As it is writun, And who knew the wit of the Lord, or who tauyte hym? And we han the wit of Crist.

τίς tis “Who”

Thei ben mynystris of hym, to whom ye han bileuyd; and to ech man as God hath youun.

Τί Ti “who”τί ti “who”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

τίς tis “Who”τί ti “What”τί ti “why”

What wole ye? Schal Y come to you in a yerde, or in charite, and in spirit of myldenesse?

Τί Ti “What”