G5087–τίθημι–tithēmi

And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.

ἔθεντο ethento “put [them]”

and leiden bifor the feet of the apostlis. And it was departid to ech, as it was nede to ech.

ἐτίθουν etithoun “were laying [them]”

a man of Cipre, whanne he hadde a feeld, seelde it, and brouyte the prijs, and leide it bifor the feet of apostlis.

ἔθηκεν ethēken “laid [it]”

seelde a feeld, and defraudide of the prijs of the feeld; and his wijf was witinge. And he brouyte a part, and leide bifor the feet of the apostlis.

ἔθηκεν. ethēken “he laid [it].”

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

ἔθου ethou “did you purpose”

so that thei brouyten out sike men in to stretis, and leiden in litle beddis and couchis, that whanne Petre cam, nameli the schadew of hym schulde schadewe ech of hem, and thei schulden be delyuerid fro her syknessis.

τιθέναι tithenai “to put [them]”

and leiden hondis on the apostlis, and puttiden hem in the comyn warde.

ἔθεντο ethento “put”

But a man cam, and teelde to hem, For lo! tho men whiche ye han put in to prisoun, ben in the temple, and stonden, and techen the puple.

ἔθεσθε ethesthe “you put”

and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.

ἐτέθησαν etethēsan “were placed”

And he knelide, and criede with a greet vois, and seide, Lord, sette not to hem this synne. And whanne he hadde seid this thing, he diede.

θεὶς theis “Having fallen”

And it bifelde in tho daies, that sche was sijk, and diede. And whanne thei hadden waischun hir, thei leiden hir in a soler.

ἔθηκαν ethēkan “put [her]”

And whanne alle men weren put with out forth, Petre knelide, and preiede. And he turnede to the bodi, and seide, Tabita, rise thou. And sche openyde hir iyen, and whanne sche siy Petre, sche sat vp ayen.

θεὶς theis “having bowed”

And whanne he hadde cauyte Petre, he sente hym in to prisoun; and bitook to foure quaternyouns of knyytis, to kepe hym, and wolde aftir pask bringe hym forth to the puple.

ἔθετο etheto “he put”

And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.

ἔθηκαν ethēkan “they put [Him]”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

τέθεικά tetheika “I have set”

And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

ἔθετο etheto “purposed”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

ἔθετο etheto “has set”

And whanne he hadde seid these thingis, he knelide, and he preiede with alle hem.

θεὶς theis “having bowed”

And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.

θέντες thentes “having bowed”

And whanne the hauene was not able to dwelle in wynter, ful many ordeyneden counsel to seile fro thennus, if on ony maner thei miyten come to Fenyce, to dwelle in wynter at the hauene of Crete, which biholdith to Affrik, and to Corum.

ἔθεντο ethento “reached”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

τέθεικά tetheika “I have made”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

τίθημι tithēmi “I lay”

Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.

τιθέναι tithenai “to put”

Aftir the grace `of God that is youun to me, as a wise maistir carpenter Y settide the foundement; and another bildith aboue. But ech man se, hou he bildith aboue.

ἔθηκα, ethēka “I laid,”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

θεῖναι theinai “to lay”