G5087–τίθημι–tithēmi

til that Y putte thin enemyes a stool of thi feet?

θῶ thō “I may place”

Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,

θέτε thete “do implant”

And he was taken awei fro hem, so myche as is a stonys cast; and he knelide,

θεὶς theis “having fallen on”

and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.

ἔθηκεν ethēken “placed”

And the wymmen suynge, that camen with hym fro Galile, sayn the graue, and hou his bodi was leid.

ἐτέθη etethē “was laid”

and seith to hym, Ech man settith first good wiyn, and whanne men ben fulfillid, thanne that that is worse; but thou hast kept the good wiyn `in to this tyme.

τίθησιν, tithēsin “sets out,”

I am a good scheepherde; a good scheepherde yyueth his lijf for hise scheep.

τίθησιν tithēsin “lays down”

As the fadir hath knowun me, Y knowe the fadir; and Y putte my lijf for my scheep.

τίθημι tithēmi “I lay down”

Therfor the fadir loueth me, for Y putte my lijf, that eftsoone Y take it.

τίθημι tithēmi “lay down”

No man takith it fro me, but Y putte it of my silf. Y haue power to putte it, and Y haue power to take it ayen. This maundement Y haue takun of my fadir.

τίθημι tithēmi “lay down”θεῖναι theinai “to lay down”

and seide, Where han ye leid hym? Thei seien to hym, Lord, come, and se.

τεθείκατε tetheikate “have you laid”

and goith to God, he risith fro the souper, and doith of hise clothis; and whanne he hadde takun a lynun cloth, he girde hym.

τίθησιν tithēsin “lays aside”

Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.

θήσω. thēsō “I will lay down.”

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

θήσεις; thēseis “will you lay down?”

No man hath more loue than this, that a man putte his lijf for hise freendis.

θῇ thēa “may lay down”

Ye han not chosun me, but Y chees you; and Y haue put you, that ye go, and brynge forth fruyt, and youre fruyt dwelle; that what euere thing ye axen the fadir in my name, he yyue to you.

ἔθηκα ethēka “appointed”

And Pilat wroot a title, and sette on the cros; and it was writun, Jhesu of Nazareth, king of Jewis.

ἔθηκεν ethēken “put [it]”

And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.

τεθειμένος. tetheimenos “[already] laid.”

Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

ἔθηκαν ethēkan “they laid”

Therfor sche ran, and cam to Symount Petre, and to another disciple, whom Jhesus louede, and seith to hem, Thei han takun the Lord fro the graue, and we witen not, where thei han leid hym.

ἔθηκαν ethēkan “they have laid”

And thei seien to hir, Womman, what wepist thou? Sche seide to hem, For thei han take awei my lord, and Y woot not, where thei han leid him.

ἔθηκαν ethēkan “they have laid”

Jhesus seith to hir, Womman, what wepist thou? whom sekist thou? She gessynge that he was a gardynere, seith to him, Sire, if thou hast takun him vp, seie to me, where thou hast leid him, and Y schal take hym awei.

ἔθηκας ethēkas “you have laid”

And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;

ἔθετο etheto “put in place”

Sitte thou on my riyt half, til Y putte thin enemyes a stool of thi feet.

θῶ thō “I may place”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

ἐτίθουν etithoun “they were placing”