Lexikoneintrag · Griechisch
G4982σῴζωsōzō
to saveWortart: Verb
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I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
σώσω. sōsō “I may save.”
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
σωθῶσιν. sōthōsin “they may be saved.”
through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
σῴζεσθε, sōzesthe “you are being saved,”
because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
σῳζομένοις sōzomenois “being saved”
even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)
σεσῳσμένοι. sesōsmenoi “saved —.”
for by grace ye are having been saved, through faith, and this not of you -- of God the gift,
σεσῳσμένοι sesōsmenoi “saved”
forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!
σωθῶσιν, sōthōsin “they may be saved,”
and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
σωθῆναι sōthēnai “to be saved”
stedfast `is' the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;
σῶσαι, sōsai “to save,”
who doth will all men to be saved, and to come to the full knowledge of the truth;
σωθῆναι sōthēnai “to be saved”
and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
σωθήσεται sōthēsetai “She will be saved”
take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.
σώσεις sōseis “you will save”
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,
σώσαντος sōsantos “having saved”
and the Lord shall free me from every evil work, and shall save `me' -- to his heavenly kingdom; to whom `is' the glory to the ages of the ages! Amen.
σώσει sōsei “will bring [me] safely”
(not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
ἔσωσεν esōsen “He saved”
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
σῴζειν sōzein “to save”
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
σῴζειν sōzein “to save”
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
σῶσαι sōsai “to save”
What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
σῶσαι sōsai “to save”
one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?
σῶσαι sōsai “to save”
and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.
σώσει sōsei “will save”
let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.
σώσει sōsei “will save”
also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
σῴζει sōzei “saving”
And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?
σῴζεται, sōzetai “is saved,”
and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
σώσας sōsas “having saved”