G4771–σύ–su

ὑμῖν humin “you”ὑμῶν humōn “your”

And Jhesus stood, and clepide hem, and seide, What wolen ye, that Y do to you?

ὑμῖν; humin “unto you?”

Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.

ὑμῶν. humōn “of you.”

And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.

ὑμῖν humin “to you”

thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.

σου sou “of you”σοι, soi “to you,”

And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.

ὑμεῖς humeis “You yourselves”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

σοῦ sou “you”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

ὑμῖν· humin “to you;”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

σοι soi “to You”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ὑμᾶς humas “you”ὑμῖν humin “to you”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

ὑμῖν humin “you”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

ὑμῖν humin “you”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

ὑμῖν humin “to you”ὑμᾶς humas “you”

For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.

ὑμᾶς humas “you”ὑμεῖς humeis “you yourselves”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

ὑμῖν humin “to you”ὑμῶν humōn “you”

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

σοι soi “to You”

Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?

σοι soi “You”

And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,

ὑμῖν humin “to you”

Jhesus seide to him, Thou schalt loue thi Lord God, of al thin herte, and in al thi soule, and in al thi mynde.

σου sou “of you”σου sou “of you”σου sou “of you”σου. sou “of you.’”

And the secounde is lijk to this; Thou schalt loue thi neiyebore as thi silf.

σου sou “of you”σεαυτόν. seauton “yourself.’”

and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.

ὑμῖν humin “you”

and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?

σου sou “of You”σου; sou “of You?”

Therfor kepe ye, and do ye alle thingis, what euer thingis thei seien to you. But nyle ye do aftir her werkis; for thei seien, and don not.

ὑμῖν humin “you”

But nyle ye be clepid maister; for oon is youre maystir, and alle ye ben britheren.

ὑμεῖς humeis “you yourselves”ὑμῶν humōn “of you”ὑμεῖς humeis “you yourselves”

And nyle ye clepe to you a fadir on erthe, for oon is your fadir, that is in heuenes.

ὑμῶν humōn “of you”ὑμῶν humōn “of you”