G4771–σύ–su

and caste ye al youre bisynesse in to hym, for to hym is cure of you.

ὑμῶν humōn “of you”ὑμῶν. humōn “you.”

Be ye sobre, and wake ye, for youre aduersarie, the deuel, as a rorynge lioun goith aboute, sechinge whom he schal deuoure.

ὑμῶν humōn “of You”

Whom ayenstonde ye, stronge in the feith, witynge that the same passioun is maad to thilke brithirhode of you, that is in the world.

ὑμῶν humōn “in your”

And God of al grace, that clepide you in to his euerlastinge glorie, you suffrynge a litil, he schal performe, and schal conferme, and schal make sad.

ὑμᾶς humas “you”ὑμᾶς, humas “you”

Bi Siluan, feithful brother to you as Y deme, Y wroot schortli; bisechinge, and witnessinge that this is the very grace of God, in which ye stonden.

ὑμῖν humin “to you”

The chirche that is gaderid in Babiloyne, and Marcus, my sone, gretith you wel.

ὑμᾶς humas “you”

Grete ye wel togidere in hooli cos. Grace be to you alle that ben in Crist. Amen.

ὑμῖν humin “to you”

grace and pees be fillid to you, bi the knowing of oure Lord Jhesu Crist.

ὑμῖν humin “to you”

And bringe ye in alle bisynesse, and mynystre ye in youre feith vertu, and `in vertu kunnyng;

ὑμῶν humōn “of you”

For if these ben with you, and ouercomen, thei schulen not make you voide, nethir with out fruyt, in the knowyng of oure Lord Jhesu Crist.

ὑμῖν humin “in you”

Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;

ὑμῶν humōn “your”

for ye doynge these thingis schulen not do synne ony tyme. For thus the entryng in to euerlastynge kyngdom of oure Lord and sauyour Jhesu Crist, schal be mynystrid to you plenteuousli.

ὑμῖν humin “to you”

For which thing Y schal bigynne to moneste you euere more of these thingis; and Y wole that ye be kunnynge, and confermyd in this present treuthe.

ὑμᾶς humas “you”

Forsothe Y deme iustli, as long as Y am in this tabernacle, to reise you in monesting; and Y am certeyn,

ὑμᾶς humas “you”

But Y schal yyue bisynesse, and ofte after my deth ye haue mynde of these thingis.

ὑμᾶς humas “for you”

For we not suynge vnwise talis, han maad knowun to you the vertu and the biforknowyng of oure Lord Jhesu Crist; but we weren maad biholderis of his greetnesse.

ὑμῖν humin “to you”

And we han a saddere word of prophecie, to which ye yyuynge tent don wel, as to a lanterne that yyueth liyt in a derk place, til the dai bigynne to yyue liyt, and the dai sterre sprenge in youre hertis.

ὑμῶν· humōn “of you;”

But also false prophetis weren in the puple, as in you schulen be maistris lieris, that schulen bringe in sectis of perdicioun; and thei denyen thilke Lord that bouyte hem, and bringen on hem silf hasti perdicioun.

ὑμῖν humin “you”

and thei schulen make marchaundie of you in coueytise bi feyned wordis. To whiche doom now a while ago ceessith not, and the perdicioun of hem nappith not.

ὑμᾶς humas “you”

and resseyue the hire of vnriytwisnesse. And thei gessen delicis of defouling and of wemme, to be likyngis of dai, flowynge in her feestis with delicis, doynge letcherie with you,

ὑμῖν, humin “you,”

Lo! ye moost dereworth britheren, Y write to you this secounde epistle, in which Y stire youre clere soule bi monesting togidere,

ὑμῖν humin “to you”ὑμῶν humōn “of you”

that ye be myndeful of tho wordis, that Y biforseide of the hooli prophetis, and of the maundementis of the hooli apostlis of the Lord and sauyour.

ὑμῶν humōn “of you”

But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

ὑμᾶς, humas “you,”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

ὑμᾶς humas “you”

Therfor whanne alle these thingis schulen be dissolued, what manner men bihoueth it you to be in hooli lyuyngis and pitees,

ὑμᾶς humas “you”