G4771–σύ–su

And if he herith thee not, take with thee oon or tweyne, that euery word stonde in the mouth of tweyne or thre witnessis.

σοῦ sou “you”

And if he herith not hem, seie thou to the chirche. But if he herith not the chirche, be he as an hethen and a pupplican to thee.

σοι soi “to you”

Y seie to you treuli, what euer thingis ye bynden on erthe, tho schulen be boundun also in heuene; and what euer thingis ye vnbynden on erthe, tho schulen be vnboundun also in heuene.

ὑμῖν· humin “to you;”

Eftsoone Y seie to you, that if tweyne of you consenten on the erthe, of euery thing what euer thei axen, it schal be don to hem of my fadir that is in heuenes.

ὑμῖν humin “to you”ὑμῶν humōn “you”

Whether til seuen tymes? Jhesus seith to hym, Y seie not to thee, til seuene sithis; but til seuenti sithis seuene sithis.

σοι soi “to you”

But thilke seruaunt felde doun, and preiede hym, and seide, Haue pacience in me, and Y schal yelde to thee alle thingis.

σοι. soi “to you.”

And his euen seruaunt felle doun, and preyede hym, and seide, Haue pacience in me, and Y schal quyte alle thingis to thee.

σοι. soi “you.”

Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.

σοι soi “you”

Therfor whether it bihouede not also thee to haue merci on thin euen seruaunt, as Y hadde merci on thee?

σὲ se “you”σου sou “of you”σὲ se “you”

So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.

ὑμῖν humin “to you”ὑμῶν humōn “of you”

And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.

ὑμῶν humōn “of you”ὑμῖν humin “you”ὑμῶν· humōn “of you;”

And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.

ὑμῖν· humin “to you:”

worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.

σου sou “of you”σου sou “of you”σεαυτόν. seauton “yourself.’”

Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.

σου sou “of you”

And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.

ὑμῖν humin “to you”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

ὑμῖν· humin “to you;”

Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?

σοι· soi “You;”

Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”ὑμεῖς humeis “you yourselves”

And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.

ὑμεῖς humeis “you yourselves”ὑμῖν. humin “you.”

Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.

ὑμεῖς humeis “You yourselves”

And he answeride to oon of hem, and seide, Freend, Y do thee noon wrong; whether thou hast not acordid with me for a peny?

σε· se “you;”

Take thou that that is thin, and go; for Y wole yyue to this laste man, as to thee.

σὸν son “yours”σοί· soi “to you;”

Whether it is not leueful to me to do that that Y wole? Whether thin iye is wickid, for Y am good?

σου sou “of you”

And he seide to hir, What wolt thou? She seith to hym, Seie that thes tweyne my sones sitte, oon at thi riythalf, and oon at thi lefthalf, in thi kyngdom.

σου sou “of You”σου sou “of You”σου. sou “of You.”

It schal not be so among you; but who euer wole be maad gretter among you, be he youre mynystre; and who euer among you wole be the firste, he schal be youre seruaunt.

ὑμῖν, humin “you,”ὑμῖν humin “you”ὑμῶν humōn “your”