G4771–σύ–su

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

ὑμῶν humōn “of you”

foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ὑμᾶς humas “you”

who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.

ὑμῶν humōn “of you”

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

ὑμῶν humōn “of you”

and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.

ὑμᾶς. humas “you.”

to you, then, who are believing `is' the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ὑμῖν humin “To you”

and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

ὑμεῖς humeis “You yourselves”ὑμᾶς humas “you”

having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

ὑμῶν humōn “of you”ὑμῶν humōn “you”

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

ὑμῶν, humōn “for you,”ὑμῖν humin “you”

for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

ὑμῶν. humōn “of you.”

having beheld your pure behaviour in fear,

ὑμῶν· humōn “of you;”

The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

ὑμῶν. humōn “of you.”

and who `is' he who will be doing you evil, if of Him who is good ye may become imitators?

ὑμᾶς, humas “you,”

and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;

ὑμῶν. humōn “of you.”ὑμᾶς humas “you”ὑμῖν humin “you”

having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

ὑμῶν humōn “you”ὑμῶν humōn “your”

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ὑμᾶς humas “you”

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

ὑμᾶς humas “you”

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ὑμεῖς humeis “you yourselves”

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

ὑμῶν humōn “of you”

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

ὑμῖν humin “you”ὑμῖν humin “to you”ὑμῖν humin “to you”

if ye be reproached in the name of Christ -- happy `are ye', because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

ὑμᾶς humas “you”ὑμᾶς humas “you”

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

ὑμῶν humōn “of you”

Elders who `are' among you, I exhort, who `am' a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

ὑμῖν humin “you”

feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

ὑμῖν humin “you”

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

ὑμᾶς humas “you”