G4771–σύ–su

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

σῆς sēs “your”σου sou “of you”

now not as a seruaunt, but for a seruaunt a most dere brother, most to me; and how myche more to thee, bothe in fleisch and in the Lord?

σοὶ soi “to you”

ethir owith, arette thou this thing to me.

σε se “you”

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

σοι soi “to you”σεαυτόν seauton “yourself”

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

σου sou “from you”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

σου sou “of you”σοι soi “to you”

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

ὑμῶν humōn “of you”ὑμῖν. humin “to you.”

Epafras, prisoner with me in Crist Jhesu,

σε se “you”

The grace of oure Lord Jhesu Crist be with youre spirit. Amen.

ὑμῶν. humōn “of you.”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

σύ, su “You yourself,”σε; se “You?”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

σου, sou “of You,”σου. sou “of You.”

thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.

σε se “You”σου, sou “of You,”σου. sou “of You.”

And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,

σὺ su “You yourself”σού sou “of You”

but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,

σὺ su “You yourself”

and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.

σὺ su “You yourself”σου sou “of You”

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

σου sou “of You”σου; sou “of You?”

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

σου· sou “of you;”

seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.

σου sou “of You”σε. se “of you.”

as in wraththing, lijk the dai of temptacioun in desert;

ὑμῶν humōn “of you”

where youre fadris temptiden me, and preueden, and siyen my werkis fourti yeeris.

ὑμῶν humōn “of you”

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

ὑμῶν humōn “of you”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

ὑμῶν humōn “you”

While it is seid, to dai, if ye han herd the vois of hym, nyle ye hardne youre hertis, as in that wraththing.

ὑμῶν humōn “of you”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

ὑμῶν humōn “you”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

ὑμῶν. humōn “of you.”