G4771–σύ–su

grace to you and pees of God the fadir, and of the Lord Jhesu Crist,

ὑμῖν humin “to you”

I wondur, that so soone ye be thus moued fro hym that clepid you in to the grace of Crist, in to another euangelie; which is not anothir,

ὑμᾶς humas “you”

but that ther ben summe that troublen you, and wolen mysturne the euangelie of Crist.

ὑμᾶς humas “you”

But thouy we, or an aungel of heuene, prechide to you, bisidis that that we han prechid to you, be he acursid.

ὑμῖν humin “to you”ὑμῖν, humin “to you,”

As Y haue seid bifore, and now eftsoones Y seie, if ony preche to you bisidis that that ye han vndurfongun, be he cursid.

ὑμᾶς humas “[to] you”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

ὑμῖν, humin “to you,”

And these thingis which Y write to you, lo! tofor God Y lie not.

ὑμῖν, humin “to you,”

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

ὑμᾶς. humas “you.”

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

σὺ su “you yourself”

Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

ὑμᾶς humas “you”ὑμῖν humin “you”

This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

ὑμῶν· humōn “you;”

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

ὑμῖν humin “to you”ὑμῖν, humin “you,”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

σοὶ soi “you”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

σου sou “of you”

Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

ὑμεῖς humeis “you yourselves”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

ὑμεῖς humeis “you yourselves [are]”

But Y drede you, lest without cause Y haue trauelid among you.

ὑμᾶς humas “for you”ὑμᾶς. humas “you.”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

ὑμεῖς. humeis “you yourselves.”ὑμῶν· humōn “you;”

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

ὑμῖν humin “to you”

and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

ὑμῶν humōn “of you”

Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

ὑμῶν; humōn “of you?”ὑμῖν humin “to you”ὑμῶν humōn “of you”

Am Y thanne maad an enemye to you, seiynge to you the sothe?

ὑμῶν humōn “of you”ὑμῖν; humin “to you?”

Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

ὑμᾶς humas “you”ὑμᾶς humas “you [from us]”

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

ὑμᾶς, humas “you,”

My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,

ὑμῖν. humin “you.”