G4771–σύ–su

for he resseyuede exortacioun; but whanne he was bisier, bi his wille he wente forth to you.

ὑμᾶς. humas “you.”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

ὑμᾶς. humas “you.”

ethir for Tite, that is my felowe and helpere in you, ethir for oure britheren, apostlis of the chirches of the glorie of Crist.

ὑμᾶς humas “you”

Therfor schewe ye in to hem in the face of chirchis, that schewynge that is of youre charite and of oure glorie for you.

ὑμῶν humōn “of you”ὑμῶν humōn “you”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

ὑμῖν· humin “to you;”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

ὑμῶν humōn “of you”ὑμῶν humōn “you”ὑμῶν humōn “your”

And we han sent britheren, that this thing that we glorien of you, be not auoidid in this parti, that as Y seide, ye be redi.

ὑμῶν humōn “you”

Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.

ὑμᾶς humas “you”ὑμεῖς, humeis “you yourselves —”

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

ὑμᾶς humas “you”ὑμῶν humōn “of you”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

ὑμᾶς, humas “you,”

And he that mynystrith seed to the sowere, schal yyue also breed to ete, and he schal multiplie youre seed, and make myche the encreessingis of fruytis of youre riytwisnesse;

ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

ὑμῶν humōn “of you”

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

ὑμῶν humōn “you”ὑμᾶς humas “for you”ὑμῖν. humin “you.”

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

ὑμᾶς humas “you”ὑμῖν, humin “you,”ὑμᾶς· humas “you;”

And we han redi to venge al vnobedience, whanne youre obedience schal be fillid.

ὑμῶν humōn “your”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

ὑμῶν, humōn “you,”

But that Y be not gessid as to fere you bi epistlis,

ὑμᾶς humas “you”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

ὑμῶν. humōn “you.”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

ὑμᾶς humas “you”ὑμῶν humōn “you”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

ὑμῶν humōn “of you”ὑμῖν humin “you”

also to preche in to tho thingis that ben biyendis you, not to haue glorie in othere mennus reule, in these thingis that ben maad redi.

ὑμῶν humōn “you”

For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

ὑμᾶς humas “you”ὑμᾶς humas “you”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

ὑμῶν humōn “of you”

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

ὑμᾶς. humas “you.”

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

ὑμεῖς humeis “you yourselves”ὑμῖν; humin “to you?”