G4771–σύ–su

But we helpynge monesten, that ye resseyuen not the grace of God in veyn.

ὑμᾶς· humas “you;”

For he seith, In tyme wel plesinge Y haue herd thee, and in the dai of heelthe Y haue helpid thee. Lo! now a tyme acceptable, lo! now a dai of heelthe.

σου sou “you”σοι· soi “you;”

A! ye Corynthies, oure mouth is open to you, oure herte is alargid;

ὑμᾶς, humas “you,”

ye ben not angwischid in vs, but ye ben anguischid in youre inwardnessis.

ὑμῶν· humōn “of you;”

And Y seie as to sones, ye that han the same reward, be ye alargid.

ὑμεῖς. humeis “you.”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

ὑμᾶς, humas “you,”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

Myche trist is to me anentis you, myche gloriyng is to me for you. Y am fillid with coumfort, Y am plenteuouse in ioie in al oure tribulacioun.

ὑμᾶς, humas “you,”ὑμῶν· humōn “you;”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

ὑμῖν humin “you”ὑμῶν humōn “your”ὑμῶν humōn “your”ὑμῶν humōn “your”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

ὑμᾶς humas “you”ὑμᾶς, humas “you,”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

ὑμᾶς, humas “by you”ὑμῖν humin “in you”

Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.

ὑμῖν, humin “to you,”ὑμῶν humōn “of you”ὑμᾶς humas “you”

Therfor we ben coumfortid, but in youre coumfort more plenteuousli we ioyeden more on the ioie of Tite, for his spirit is fulfillid of alle you.

ὑμῶν, humōn “of you,”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ὑμῶν humōn “you”ὑμῖν, humin “to you,”

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

ὑμᾶς humas “you”ὑμῶν humōn “of you”

Y haue ioye, that in alle thingis Y triste in you.

ὑμῖν. humin “you.”

But, britheren, we maken knowun to you the grace of God, that is youun in the chirchis of Macedonye,

ὑμῖν, humin “to you,”

So that we preyeden Tite, that as he bigan, so also he performe in you this grace.

ὑμᾶς humas “you”

But as ye abounden in alle thingis, in feith, and word, and kunnyng, and al bisynesse, more ouer and in youre charite in to vs, that and in this grace ye abounden.

ὑμῖν humin “you”

Y seie not as comaundinge, but bi the bisynesse of othere men appreuynge also the good wit of youre charite.

ὑμετέρας humeteras “of your”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

ὑμᾶς humas “you”ὑμεῖς humeis “you yourselves”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

ὑμῖν humin “for you”

And not that it be remyssioun to othere men, and to you tribulacioun;

ὑμῖν humin “but for you”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

ὑμῶν humōn “your”ὑμῶν humōn “of you”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

ὑμῶν humōn “you”