G4771–σύ–su

And Y seie to you, that here is a gretter than the temple.

ὑμῖν humin “to you”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

ὑμῶν humōn “you”

Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.

σου sou “your”

And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.

ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.

ὑμᾶς humas “you”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

ὑμῖν· humin “to you;”

And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;

ὑμῖν humin “to you”

for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.

σου sou “of you”σου sou “of you”

Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.

σοῦ sou “You”

And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.

σου sou “of You”σου sou “of you”σοι soi “to You”

And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.

ὑμῖν humin “to you”

But youre iyen that seen ben blesside, and youre eeris that heren.

ὑμῶν humōn “Of you”ὑμῶν humōn “of you”

Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.

ὑμῖν humin “to you”

Therfor here ye the parable of the sowere.

Ὑμεῖς Humeis “You yourselves”

And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?

σῷ sō “your”

For Joon seide to him, It is not leueful to thee to haue hir.

σοι soi “for you”

Jhesus seide to hem, Thei han not nede to go; yyue ye hem sumwhat to ete.

ὑμεῖς humeis “you yourselves”

And Petre answeride, and seide, Lord, if thou art, comaunde me to come to thee on the watris.

σὺ su “You yourself”σε se “You”

Whi breken thi disciplis the tradiciouns of eldere men? for thei waisschen not her hondis, whanne thei eten breed.

σου sou “of You”

He answeride, and seide to hem, Whi breken ye the maundement of God for youre tradicioun?

ὑμεῖς humeis “you yourselves”ὑμῶν; humōn “of you?”

For God seide, Honoure thi fadir and thi modir, and he that cursith fadir or modir, die bi deeth.

σοῦ sou “of you”

But ye seien, Who euer seith to fadir or modir, What euere yifte is of me, it schal profite to thee;

ὑμεῖς humeis “You yourselves”

and he hath not worschipid his fadir or his modir; and ye han maad the maundement of God voide for youre tradicioun.

ὑμῶν. humōn “of you!”

Ypocritis, Isaie, the prophete, prophesiede wel of you,

ὑμῶν humōn “you”

And he seide, Yit `ye ben also with oute vndurstondyng?

ὑμεῖς humeis “you yourselves”