G4771–σύ–su

and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ὑμᾶς humas “you”

and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

and God `is' faithful, that our word unto you became not Yes and No,

ὑμᾶς humas “you”

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ὑμῖν humin “you”

and He who is confirming you with us into Christ, and did anoint us, `is' God,

ὑμῖν humin “you”

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

ὑμῶν humōn “you”

not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

And I decided this to myself, not again to come in sorrow unto you,

ὑμᾶς humas “you”

for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ὑμᾶς, humas “you”

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

ὑμᾶς. humas “you.”

so that, on the contrary, `it is' rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ὑμᾶς humas “for you”

wherefore, I call upon you to confirm love to him,

ὑμᾶς humas “you”

for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

ὑμῶν, humōn “of you,”

And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven `it', because of you -- in the person of Christ -- `I forgive it,'

ὑμᾶς humas “you”

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

our letter ye are, having been written in our hearts, known and read by all men,

ὑμεῖς humeis “you yourselves”

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

ὑμῶν humōn “of you”

so that, the death indeed in us doth work, and the life in you.

ὑμῖν. humin “you.”

knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,

ὑμῖν. humin “you.”

for the all things `are' because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

ὑμᾶς, humas “you,”

having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ὑμῶν humōn “of you”

for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have `something' in reference to those glorifying in face and not in heart;

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

for whether we were beside ourselves, `it was' to God; whether we be of sound mind -- `it is' to you,

ὑμῖν. humin “[it is] for you.”