G4771–σύ–su

And in this tristyng Y wolde first come to you, that ye schulden haue the secounde grace,

ὑμᾶς humas “you”

and passe bi you in to Macedonye, and eft fro Macedonye come to you, and of you be led in to Judee.

ὑμῶν humōn “you”ὑμᾶς humas “you”ὑμῶν humōn “you”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

ὑμᾶς humas “you”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

ὑμῖν humin “you”

Sotheli it is God that confermeth vs with you in Crist, and the which God anoyntide vs,

ὑμῖν humin “you”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

ὑμῶν humōn “you”

ὑμῶν humōn “your”ὑμῶν· humōn “with you;”

And Y ordeynede this ilke thing at me, that Y schulde not come eftsoone in heuynes to you.

ὑμᾶς humas “you”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

ὑμᾶς, humas “you”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ὑμῖν humin “to you”ὑμᾶς humas “you”ὑμῶν humōn “of you”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

ὑμῖν humin “to you”ὑμᾶς. humas “you.”

For if ony man hath maad me soreuful, he hath not maad me sorewful but a parti, that Y charge not you alle.

ὑμᾶς. humas “you.”

so that ayenward ye rathir foryyuen and coumfort, lest perauenture he that is suche a maner man, be sopun vp bi more grete heuynesse.

ὑμᾶς humas “for you”

For which thing Y biseche you, that ye conferme charite in to hym.

ὑμᾶς humas “you”

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

ὑμῶν, humōn “of you,”

For to whom ye han foryyuen ony thing, also Y haue foryyue. For Y that that Y foryaf, yif Y foryaf ony thing, haue youun for you in the persone of Crist,

ὑμᾶς humas “you”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

ὑμᾶς humas “you”ὑμῶν humōn “you”

Ye ben oure pistle, writun in oure hertis, which is knowun and red of alle men,

ὑμεῖς humeis “you yourselves”

But we prechen not vs silf, but oure Lord Jhesu Crist; and vs youre seruauntis bi Jhesu.

ὑμῶν humōn “of you”

Therfor deth worchith in vs, but lijf worchith in you.

ὑμῖν. humin “you.”

witynge that he that reiside Jhesu, schal reise also vs with Jhesu, and schal ordeyne with you.

ὑμῖν. humin “you.”

And alle thingis for you, that a plenteuouse grace bi many thankyngis be plenteuouse in to the glorie of God.

ὑμᾶς, humas “you,”

Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.

ὑμῶν humōn “of you”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

ὑμῖν, humin “to you,”ὑμῖν humin “to you”

For ethir we bi mynde passen to God, ether we ben sobre to you.

ὑμῖν. humin “[it is] for you.”