G4771–σύ–su

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

ὑμεῖς humeis “you yourselves”

if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

If we to you the spiritual things did sow -- great `is it' if we your fleshly things do reap?

ὑμῖν humin “among you”ὑμῶν humōn “from you”

if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

ὑμῶν humōn “over you”

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

ὑμᾶς humas “you”

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμᾶς humas “you”

as to wise men I speak -- judge ye what I say:

ὑμεῖς humeis “for yourselves”

`no,' but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

ὑμᾶς humas “you”

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ὑμᾶς humas “you”ὑμῖν humin “you”

and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:

ὑμῖν humin “to you”

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

ὑμᾶς humas “you”ὑμῖν humin “to you”

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

ὑμᾶς humas “you”

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

ὑμῖν humin “you”

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ὑμᾶς humas “you”

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',

ὑμῶν humōn “you”ὑμῖν humin “you”

for it behoveth sects also to be among you, that those approved may become manifest among you;

ὑμῖν humin “you”ὑμῖν. humin “you.”

ye, then, coming together at the same place -- it is not to eat the Lord's supper;

ὑμῶν humōn “of you”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

ὑμῖν; humin “to you”ὑμᾶς humas “you”

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

ὑμῖν humin “to you”

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ὑμῶν humōn “you”

Because of this, among you many `are' weak and sickly, and sleep do many;

ὑμῖν humin “you”

And concerning the spiritual things, brethren, I do not wish you to be ignorant;

ὑμᾶς humas “you”

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus `is' anathema, and no one is able to say Jesus `is' Lord, except in the Holy Spirit.

ὑμῖν humin “to you”

and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'

σου sou “of you”ὑμῶν humōn “of you”

and ye are the body of Christ, and members in particular.

Ὑμεῖς Humeis “You yourselves”