G4771–σύ–su

Whether Y am not fre? Am Y not apostle? Whether Y saiy not `Crist Jhesu, `oure Lord? Whether ye ben not my werk in the Lord?

ὑμεῖς humeis “you yourselves”

And thouy to othere Y am not apostle, but netheles to you Y am; for ye ben the litle signe of myn apostlehed in the Lord.

ὑμῖν humin “to you”ὑμεῖς humeis “you yourselves”

If we sowen spiritual thingis to you, is it grete, if we repen youre fleischli thingis?

ὑμῖν humin “among you”ὑμῶν humōn “from you”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

ὑμῶν humōn “over you”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

ὑμᾶς humas “you”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμᾶς humas “you”

As to prudent men Y speke, deme ye you silf that thing that Y seie.

ὑμεῖς humeis “for yourselves”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

ὑμᾶς humas “you”

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

ὑμᾶς humas “you”ὑμῖν humin “you”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

ὑμῖν humin “to you”

And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.

ὑμᾶς humas “you”ὑμῖν humin “to you”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

ὑμᾶς humas “you”

Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?

ὑμῖν humin “you”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ὑμᾶς humas “you”

First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.

ὑμῶν humōn “you”ὑμῖν humin “you”

For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.

ὑμῖν humin “you”ὑμῖν. humin “you.”

Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;

ὑμῶν humōn “of you”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

ὑμῖν; humin “to you”ὑμᾶς humas “you”

For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,

ὑμῖν humin “to you”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

ὑμῶν humōn “you”

Therfor among you many ben sijke and feble, and manye slepen.

ὑμῖν humin “you”

But of spiritual thingis, britheren, Y nyle that ye vnknowun.

ὑμᾶς humas “you”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

ὑμῖν humin “to you”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

σου sou “of you”ὑμῶν humōn “of you”

And ye ben the bodi of Crist, and membris of membre.

Ὑμεῖς Humeis “You yourselves”