Lexikoneintrag · Griechisch
G4771σύsu
youWortart: Personalpronomen (2. Person)
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But if thin enemy hungrith, fede thou hym; if he thirstith, yyue thou drynke to hym; for thou doynge this thing schalt gidere togidere colis on his heed.
σου, sou “of you,”
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
σοὶ soi “to you”
For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi
σου sou “of you”σεαυτόν. seauton “yourself.”
And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.
ὑμᾶς humas “[for] you”
Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
σὺ su “You yourself”
But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.
σὺ su “You yourself”σου; sou “or you?”σὺ su “you yourself”σου; sou “of you?”
And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.
σου sou “of you”σου sou “of you”
Therfor be not oure good thing blasfemed.
ὑμῶν humōn “your”
It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.
σου sou “of you”
Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.
σὺ su “You yourself”σεαυτὸν seauton “yourself”
For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.
σε se “You”
But God of pacience and of solace yyue to you to vndurstonde the same thing, ech in to othere aftir Jhesu Crist,
ὑμῖν humin “you”
For which thing take ye togidere, as also Crist took you in to the onour of God.
ὑμᾶς humas “you”
And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.
σοι soi “You”σου sou “of You”
And God of hope fulfille you in al ioye and pees in bileuynge, that ye encrees in hope and vertu of the Hooli Goost.
ὑμᾶς humas “you”ὑμᾶς humas “you”
And, britheren, Y my silf am certeyn of you, that also ye ben ful of loue, and ye ben fillid with al kunnyng, so that ye moun moneste ech other.
ὑμῶν humōn “you”
And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,
ὑμῖν humin “to you”ὑμᾶς humas “you”
For which thing Y was lettid ful myche to come to you, and Y am lettid to this tyme.
ὑμᾶς, humas “you,”
And now Y haue not ferthere place in these cuntrees, but Y haue desire to come to you, of many yeris that ben passid.
ὑμᾶς humas “you”
Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.
ὑμᾶς, humas “you”ὑμᾶς humas “you”ὑμῶν humōn “you”ὑμῶν humōn “of you”
Therfor whanne Y haue endid this thing, and haue asigned to hem this fruyt, Y schal passe bi you in to Spayne.
ὑμῶν humōn “you”
And Y woot, that Y comynge to you, schal come `in to the abundaunce of the blessing of Crist.
ὑμᾶς humas “you”
Therfor, britheren, Y biseche you bi oure Lord Jhesu Crist, and bi charite of the Hooli Goost, that ye helpe me in youre preyeris to the Lord,
ὑμᾶς, humas “you,”
that Y come to you in ioye, bi the wille of God, and that Y be refreischid with you. And God of pees be with you alle. Amen.
ὑμᾶς humas “you”ὑμῖν. humin “you.”
Römer 15,33 (nicht in Wycliffe Bible 1380s)
ὑμῶν, humōn “of you,”