G4771–σύ–su

nor because they are seed of Abraham `are' all children, but -- `in Isaac shall a seed be called to thee;'

σοι soi “to you”

for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

σε se “you”σοὶ soi “you”

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form `it', Why me didst thou make thus?

σὺ su “you yourself”

and it shall be -- in the place where it was said to them, Ye `are' not My people; there they shall be called sons of the living God.'

ὑμεῖς, humeis “You yourselves,”

and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

σου· sou “of you;”

But what doth it say? `Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

σου sou “you”σου sou “of you”σου· sou “of you;”

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

σου sou “of you”σου sou “of you”

But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'

ὑμᾶς humas “you”ὑμᾶς. humas “you.”

`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'

σου sou “of You”σου sou “of You”

For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

Ὑμῖν Humin “To you”

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

σὺ su “you yourself”

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

σὺ su “you yourself”σέ. se “you.”

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

σὺ su “you yourself”

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

σοῦ sou “you”

Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

σὲ se “you”σὺ su “you yourself”

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?

σὺ su “you yourself”

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ὑμᾶς humas “you”

As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;

ὑμᾶς humas “you”

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ὑμεῖς humeis “you yourselves”

so also these now did not believe, that in your kindness they also may find kindness;

ὑμετέρῳ humeterō “to your”

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

ὑμᾶς, humas “you,”ὑμῶν humōn “of you”ὑμῶν. humōn “of you.”

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what `is' the will of God -- the good, and acceptable, and perfect.

ὑμῶν humōn “of you”ὑμᾶς humas “by you”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ὑμῖν, humin “you,”

Bless those persecuting you; bless, and curse not;

ὑμᾶς· humas “you;”

If possible -- so far as in you -- with all men being in peace;

ὑμῶν humōn “you”